AABE SHIFA zikar in ginan,farman & Quran

salimwali_mohd · Post by **salimwali_mohd** » Wed Jun 04, 2003 9:53 am

<FONT color=mediumblue>Is any one have any idea of how many name was given for Aabe Shifa in ginan. Have any one any related material on aabe shifa (GINAN PAAT, FIRMAN, QURAN)<BR>Salim</FONT>

shamsu · Post by **shamsu** » Wed Jun 04, 2003 2:33 pm

salimwali_mohd wrote:Is any one have any idea of how many name was given for Aabe Shifa in ginan. Have any one any related material on aabe shifa (GINAN PAAT, FIRMAN, QURAN)Salim

I can think of
AMI JAL
PAVAL
AMI RAS
NOOR
SAAR

VEEMRAS KAREE GHATT THAAPEE-E
BY SAYYED IMAAM SHAH

ejee veemras karee ghatt thaapee-e, ane keejee-e veemras preet
pachhee ghattpaatt thaapee-e, ane karee-e te veemras vaat....1

Having taken up sweet advices (in the "ginaans"), establish the holy
water (or receptive heart) and have devotions as per the sweet advices taken.
Then establish the "Ghatpaatt" ceremony and have the sweet conversations
(recitations of the "ginaans").

ejee veemras vaatu(n) chhaneeyu(n) keejee-e
ane keejee-e ghattpaatt maa(n)he
ghattpaatt maa(n)he evo keejee-e
jem aaveeyaa re pahelaaj.....................................2

Perform the sweet conversations in a silent manner and perform them during
the "Ghatpaat" ceremony. During the ceremony of "Ghatpaat" perform in
such a manner as if Pahelaaj was present (he used to perform in the
manner described above).

ejee enne ku(m)bh jal sa(n)cheeyaa
ane jemaa(n) chhe gurunarno vaas
teeyaa(n) sat saburee raakhee-e
jem aaveeyaa hareeshchandra aap..............................3

This "kumbh" (the big vessel) has been filled with water and it is like the
abode of the Master and the Guide. Keep truth and patience while partaking
in the ceremony in the manner of Hareeshchandra.

ejee ku(m)bh jal saar saburee raakhee-e
ane ku(m)bh jal vartaa aap
surbhaann ku(m)bh jal sa(n)cheeyaa
bhaai gurnar ne partaape.....................................4

In the vicinity of the vessel containing the Holy water, maintain patience
with care and distribute the holy water amongst yourselves. Surbhaann
filled the vessel with water through the remembrance of the Lord.

ejee ku(m)bh jal jeev raakhee-e, ane chaar vakhat sa(n)saar
evaa saach ku(m)bh sa(n)saar maa(n)
saacho hove te paame vaiku(n)tth vaas........................5

Maintain your soul at the place of the Holy water of the vessel and do it in
this limited period of four time intervals (expression of the temporary nature
of this existence) of this world. If one maintains company of this true vessel
in this world and if he/she is truthful will attain the paradise.

ejee paa(n)ch paa(n)ddav ku(m)bh jal sreveeyaa
ane partaap ddhropadee saar
tene hare paap utaareeyaa, te ghattpaatt ne partaap..........6

The five Paandvas served the holy water of the vessels and Ddhropadee
did it perfectly through the remembrance of the Lord. The Lord reduced
their sins through the participation in the "Ghatpaat" ceremony.

ejee peer sadardeen em kahe, ane kahe te ved maa(n)he vaat
sutak paatak ttaallee-e, to ghattpaattnu(n) e chhe vichaar...7

Peer Sadardeen says in this manner, and says this communication of
the scriptures. Get rid of all the sins and dirt and such are the reflections
of "Ghatpaat" ceremony.

ejee peer kabeerdeen boleeyaa, te guru imaamshaahnaa peetaay
chaar vakhat ghattpaatt srevee-e, to kaayaa aveechal hoy.....8

Peer kabeerdeen has spoken, and he is the father of the Guide Imaam Shah.
If you serve the "Ghattpaat" ceremony in this short existence, your body will become immortal.

ejee bhanne sayyed imaamshaah venatee
ane ghattpaattnu(n) e chhe veechaar
ghattpaatt ku(m)bh jal jenne sreveeyaa
te chhe amaare paas..........................................9

Sayyed Imaamshaah teaches and pleads about the thoughts of "Ghatpaat".
Whoever has served the vessels of holy water is with us.

PAHELE PAALLO TE SATGURNEE VAACHAA
BY PEER SATGUR NUR

ejee pahele paallo te satguru nee vaachaa
beeje chaalo hakk ne saachaa
treeje ta(n)tav paamsho - viraabhaai paamsho...............1

First fulfil the commands of the True Guide. Secondly, conduct yourselves righteously and truthfully. (As the consequence of observing the two), in the third phase you will attain the substance or essence of life(correct vision and perspective), O dear brothers you will indeed attain it.
ejee chothe potee kaljug nee sa(n)dh
paa(n)chme pa(n)jbhu raakho ne vash
chhatthe sukarit vaavro veerabhaai vaavro..................2

The forth (statement) is that the ending of the present era has arrived. As the fifth (advice) keep the five vices(lust, anger, greed, attraction of the world and pride) under control. As the sixth (advice), perform good deeds as symbolised in the ingredients of 'sukreet'(patience, truth, remembrance of the Lord, tolerance and purity), o dear brothers perform them.
ejee saatme sat keree paaval saar
aatthme huaa adhikaar
navme nav na(n)d paamsho viraabhaai paamsho................3

As the seventh (advice) partake in the essence of holy water. As the eighth (statement), you will have excessive rewards or graces. As the ninth (statement) you will attain the nine virtues(or perfect prosperity), o dear brothers, you will indeed attain them.
ejee dasame dasho(n)d aaloto dushman dur
agee-aarme shaah bharpur
baare ba(n)dh chhuttashe veeraa bhaai chhuttshe............4

As the tenth (advice) submit the tithe and your enemies will keep away from you. As the eleventh (statement) the Lord will be felt everywhere(omnipresent). As the twelveth (statement), all the bondages will be broken. O brothers they will be broken.
ejee terme treebhovar shaam - chaudme(n) chit raakhone tthaam
pa(n)darme popfall paamsho veeraabhaai paamsho.............5

As the thirteenth (statement) the Lord of the three worlds is present. As the fourteenth (advice) keep conscious of the abode(of the Lord). As the fifteenth (statement) you will attain the fruits of roses(or flowers), o dear brothers, you will attain them.
ejee sollame(n) soll kallaa bharpur
satarme(n) varase aleejeenu(n) nur
addhaarme(n) duneeyaathee a(n)tar raho veeraabhaai a(n)tar raho.......................................................6

As the sixteenth (statement), you will be engulfed by the experience of the sixteen mansions of the moon(total light). As the seventeenth, Aly's noor will be showered unto you. As the eighteenth keep within yourself while encountering the world, O dear brothers, keep within.
ejee ognneesme(n) gurgatga(n)gaano parivaar
veese puraa huaa chhe pa(n)th
ekveesme(n) veeraabhaai amar raho..........................7

As the nineteenth, have a relationship with the Jamaatkhaanaa('gurgatgangaa'). As the twenthieth, your Path has become perfect. As the twenty first, (you will) remain immortal.

ejee peer boleeyaa satgur nur moman maaraa vir
pahelepaar utaree paddo jai ana(n)t keeroddee maa(n)he meelo.8

Peer Satgurnur has said: "O my dear believers, you will cross over the limits of material existence and meet with the countless crores of liberated souls"(if you follow the guidance outlined).

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SATGUR SAATHE GOTTHADDEE KEEJE
BY PEER SADARDEEN

jeere vaalaa satgur saathe gotthaddee keeje

ane neeto neet ameeras peeje - re vaalaa

jot jagaaddee ne saamee raajo betthaa

to premsu(n) pujaa keeje - refraine

re vaalaa aaj haree maare aa(n)gann aavyaa

saathe ana(n)t karodd dev laaveeyaa

choud loke vadhaaveeyaa..............................1

Oh loved one, have hearty conversations with the True Guide

and drink the holy water (water of life - mercy- geenaans) every day.

The Lord, the Master is seated having kindled the Light. Then worship

(Him) in a loving manner.

Oh loved one, the Lord has arrived at my courtyard (doorstep) and has

brought along with Him countless crores of spirits and has brought

good news for the fourteen universes.

jeere vaalaa janamo janam nee dohaagann hotee

te sohaagann keedhee chhe saamee - re vaalaa

lakh choraasee naa ba(n)dh chhoddaavyaa

evaa malee-aa chhe a(n)tar jaamee - re vaalaa........2

Oh loved ones, for many births I have been in an unmarried state,

and the Lord has now married me (by coming to visit me, or by entering my heart).

He has freed me from the cycles of eighty four lakh births and rebirths. Such is the

knower of my heart (interior), whom I have attained.

jeere vaalaa aad neera(n)jan agam agochar

navshaah naam dharaavyaa - re vaalaa

hu(n) baleehaaree te satgur nee

je am gher saamee bhale aavyaa - re vaalaa...........3

Oh loved ones, in the very beginning, the Lord was unknowable,

mysterious and imperceptible. He then assumed the name (form) of the

bridegroom (navshaah). I have sacrificed myself for this True Guide,

whose arival to my home, I hail.

jeere vaalaa dev jugatmaa(n) me pari bhram deetthaa

te satgur saaheb soi - re vaalaa

janamo janamanee sharannaagat raakhee

te aveechal pad mugataai - re vaalaa.................4

In the world of spirits, I witness Him, as the Supreme Lord.

He indeed is the True Guide, the Imaam. He has accepted my surrender

and submission of many births and has bestowed the everlasting

exalted rank of freedom.

jeere vaalaa pad mugateenaa sarave saadh leennaa(n)

to sat cheet aana(n)d - re vaalaa

kahe gur sohodev amane sree haree maleeyaa

jem saritaa saayar maa(n)he samaannee - re vaalaa....5

Oh loved ones, all the saints (devoted souls) will attain the exalted

rank of freedom which contains the experience of the Truth,

Consciousness and Joy (sat chit anand). The Guide Sohdev

(Peer Sadardeen) says: "we have attained the Lord in the manner

of small rivers meeting and blending with the ocean".

[The state of sat chit anand is the one in which the truth,

consciousness or faith and anand occur simultaneously.

Joy accompanies true faith and is indeed the sign of true faith.

One cannot have one without the other.]

KAAYAM MAHEDEE RAAHO HASSE(N)DAA
BY PEER HASSAN KABEERDEEN

ejee kaayam mahedee raaho hase(n)daa
sat karee seerevo shaah ke neetaa(n) jee....................1

The Everliving Intercessor is seated on the Path with pleasure
OR has bestowed upon us the Path with pleasure.
Serve the Lord (Imaam) truthfully everyday.

ejee unaku(n) seerevo jenne ham tam seerajyaa
jene ruhu(n) pee(n)dee sarave deetaa(n) jee..................2

Worship the one who has created you and me,
the one who has given us all the souls and bodies.

ejee balabe deevddaa sahej bala(n)daddaa
teesame paayaa tel amee-adhaa jee............................3

balabe - by force, power
bala(n)daddaa - lofty,good,loud
tel - oil

Through the power of the lamp (Imaam) we have attained a lofty
destiny in a moment. From it we have obtained the oil and nector
of all kinds (referring to knowledge and wisdom in it's entirety).

ejee jees kaarann me(n) baall kar dhareeyaa
aa(n)hee meelo so mumanbhaai neetaa(n) jee...................4

For the sake of whom I have held the Path since my childhood;
meet for His sake here everyday O my momin brothers.

ejee amee-adhaa paak peeyaalaa huaddaa
so to bharbhar mumanbhaai peetaa jee.........................5

The small vessels are holy by virtue of being filled with nector.
These are drunk by momins after being continuously refilled.

ejee peeyo peeyo moman huo matvaalaa
jeene naam saaheb jeekaa letaa(n) jee........................6

By drinking continuously (or regularly) the momins become charming.
They are the ones who recite the name of the Imaam (as they drink the nector).

ejee taaraade raannee hareecha(n)ddhra raajaa
teenee kalash ameeras peetaa(n)jee...........................7

Queen Taaraaraani and King Harischandhra. They used to drink
nector from the small vessels.

ejee korav paa(n)ddav zagaddaa huaddaa
teesme konn haaryaa ne konn jeetyaa jee......................8

The Korvas and the Pandvas fought each other.
Between them who won and who lost.

ejee korav haaryaa ne paa(n)ddav jeetyaa
paa(n)ddav gaddh amaraapuree potaa(n) jee....................9

The Korvas lost and the Pandvas won.
The Paandavs reached the fortresses of paradise.

ejee shaahjaa muman huaa deedaaree
jenne mandhaa maareeyaa peetaa(n) jee.......................10

The momins of the Imaam were the recepients of the Spiritual
Vision and happiness. They are the ones who slayed or eliminated
hot temper from their minds (hearts).

ejee shaahje haatt lago vannjaaro
usame keeyaa letaa ne keeyaa detaa(n)jee....................11

At the shop of the Lord were the traders.
In it what did they buy and what did they sell.

ejee maannak daine padaarth vannjyaa
alaa vannaj cha(n)ge hatt keetaa jee........................12

They sold the beads of pearls (earthly riches) and purchased
the substance (values and principles of religion).
Verily such a trade purifies the shop.

ejee e geenaan mahaaras peer gofte hasanshaah
alaa fal sachaa yaaraa muman letaa(n)jee....................13

This Divine knowledge and wisdom is scattered by Peer Hassan Shaah.
Verily the friends and momins have attained the true fruits.

SATNAA GHATT VEERAA SREVEE-E
BY SAYYED IMAAM SHAH

ejee satnaa ghatt veeraa srevee-e, ane ghattpaattnee vaar
sat saburee raakhee-e, bhaai ghattpaattne paas...............1

ghatt - holy water, heart
ghattpaatt - inner knowledge; table upon which holy water is served

Worship (serve) the holy water of truth, and do it during the ceremony
of "Ghatpaat" (Abe-e-safaa). Brothers maintain truth and patience at
the ceremony of "Ghatpaat".

ejee enne ghatte paamee-e, ane paamee-e aveechal raaj
aveechal raaj to paamee-e, jo hove ghatt vishvaas............2

With this holy water, you will attain, and indeed attain the everlasting kingdom.
You will attain the everlasting kingdom if you have faith in the holy water.

ejee neermal thaine nur peejee-e, ane neera(n)tar surat raakh
neemnu(n) fal to paamee-e, jo hove ghatt vishvaas............3

neera(n)tar - continuous neem - religious vow,rule

With purity drink the Light and maintain continuous concentration
(upon the Lord). You will attain the fruits of the observance of religious
vows and discipline if you have faith in the holy water.

ejee ghattpaatt maa(n)he dheeyaan-j raakhee-e
ane saache man vishvaas
enne ghatte stree purush sarave aavshe
tame neermal raakho neh......................................4

During the "Ghatpaat" ceremony maintain the concentration
entirely and do it with true heart and conviction. At this ceremony
women and men will come. Maintain pure love and affection then.

ejee stree purush sarave ba(n)dhavaa, ane ben bhaainu(n) neh
najar neermal je nahee(n) raakhshe
tenee jaashe naragmaa(n) deh.................................5

Regard all the women and men as your relatives, and maintain love
of a brother and sister with them. The one who does not maintain a
pure vision (sight), his/her body will go to hell.

ejee dojakhe jaashere jeevddaa, jene ghattpaatt nahee(n) veeshvaas
taare ghattpaattnu(n) dharam sarave jaayshe
ane dehee jaashe agan-j maa(n)he.............................6

The souls will go to hell, of those who have had no faith in the holy water.
All the religious benefits accrued as a result of the ceremonies will
vanish and the body will go into fire completely.

ejee peer shaah kahetaa fal paamee-e, ane farmaan kahetaa daan
haija(n)daa kahetaa harakh aavshe, kaa-em kahetaa saaheb jaann
............7

You will attain the fruits by stating "Peer Shah" (while standing in the queue),
and by saying "Farmaan" (before drinking abe-e-safaa) you will have given a
great charity. By saying "Haizindaa" (before taking "Sukreet") happiness will
come and by saying "Kaayam Paayaa" the inner understanding of the Imaam will come.

ejee sayyed imaamshaah boleeyaa
ane tame evaare fal kaa(n)i gamaavo
par streethee jo chetsho, to ghatt sughatt hoy jaann.........8

Sayyed Imaamshah has spoken (this "ginaan"). Why do you lose
such (exalted) fruits. If you are mindful of getting involved in illicit
relationships, you will have an awareness (of the Lord) in every part of your being.

PAHELAA KARTAA JUGAMAA(N)HE SONAANAARE GHATT
PEER SADARDEEN

ejee pahelaa kartaa jugmaa(n) he sonaanaare ghatt shaahnaa sonaanaare paatt
sonaane see(n)ghaasanne betthaa shree narsha(n)g jee raay
gur bheermaajee nee aartee ne chamar ddhallaay
kesar ne ka(n)kunaa shaahne chhaa(n)ttannaa chha(n)ttaay.....1

During the first era of Kartaa, the Path was golden and the Lord's stage or'paat'
(as in ghatpaat) was also golden. Lord Narsang was seated on a golden throne
as the king. Through the supplications and invocations of the Guide, the Creator
(Prophetic Light), the place was decorated and was shining with glory. Sprinkle
the Lord with yellowish and golden particles.

ejee beeje tretaa jugmaa(n)he rupaanaare ghatt shaah naa rupaanaare paatt
rupaane see(n)ghaasanne betthaa shree raamcha(n)ddhrajee raay
gur veejeshtthann nee aartee ne chamar ddhallaay
kesar ne ka(n)kunaa shaahne chhaa(n)ttannaa chha(n)ttaay.....2

During the second era of Tretaa, the Path was silver and the Lord's stage was
also silver. Lord Raamchandra was seated on a silver throne as the King.
Through the supplications of the Guide Veejeshtan, the place was decorated
and made glorious. Sprinkle the Lord with yellowish and golden particles.

ejee treeje duaapur jugmaa(n)he traa(m)baanaare ghatt shaahnaa traa(m)baa naa re paatt
traa(m)baane see(n)ghaasanne betthaa shree karashanjee raay
gur veedurvyaas nee aartee ne chamar ddhallaay
kesar ne ka(n)kunaa shaahne chhaa(n)ttannaa chha(n)taay......3

During the third era of Duaapur, the Path was of copper and the Lord's stage
was also of copper. Lord Shree Krishnaa was seated on a copper throne as
the king. Through the supplications of the Guide Veedurvyaas, the place was
decorated and made glorious. Sprinkle the Lord with yellowish and golden particles.

aaj kaljug maa(n)he maattee naare ghatt shaahnaa maatteenaare paatt
maatteene see(n)ghaasanne betthaa shree nakala(n)kee raay
gur nabee muhamadnee aarteene chamar ddhallaay
kesar ne ka(n)kunaa shaahne chhaa(n)tannaa chha(n)taay
peer sadardeen nee aartee ne chamar ddhallaay
kesar ne ka(n)kunaa shaahne chhaa(n)tannaa chha(n)taay........4

Today in the present age, the Path is of clay and the Lord's stage ia also of clay.
Lord Hazarat Aly (Shree Naklank) is seated on the throne of clay as the king.
Through the supplications of the Guide Prophet Muhammed, the place was
decorated and made glorious. Sprinkle the Lord with yellowish and golden particles.
The place was made glorious through the supplications of Peer Sadardeen. Sprinle..

NUR VELLAA NUR PEEYO BY PEER SADARDEEN

ejee nur vellaa nur peeyo, kareeyo man aanandjee
pop vellaa raakho, shaah peersu(n) sa(m)ba(n)dhajee
tame jaago jaago bhaaiddaa, rayann viyaanneeyaajee
tame cheto momanbhaaijee, rayann viyaanneeyaajee.............1

At the time of enlightenment drink the Light(of knowledge and wisdom i.e., the geenaans) and thus make your mind(heart) joyful. At the time of the blooming(of the soul), establish relationship with the Lord and the Guide.

O brothers! remain continuously awake(in knowledge and remembrance), so that the night(i.e., darkness of ignorance and heedlessness) may pass away. O momins! be vigilant, so that the night(of the soul) may pass away.

ejee utam hoi naahi dhoi, aapnnaa alakhane aaraadho
khottaa re naannaa tame dur chukaavo..tame jaago.............2

Having cleansed and purified (your soul) in a perfect manner, worship your indescriptible(Lord). Keep away from false or pretentious cleansing. O brothers! remain continuously awake...

ejee utam abhiyaagat alakhne, aaraadho moraa bhaaijee
or sarve bhut keraa vaasaa jaannojee...tame jaago............3

O my brothers! become the most perfect guests(of the exalted place) and adore or worship the indescriptible (Lord). The rest are all places of ghosts. O brothers! remain continuously awake...

ejee khatt ghaddee paachhlee rahennee rahe,
taare tame jaago momanbhaaeejee
jaagee jaagee aapnnaa alakhne aaraadho..tame jaago...........4

At the last six 'ghaddees'(one ghaddee = approx. 22 minutes) of the night, remain awake, O momin brothers. While remaining continuously awake worship or adore your indescriptible(Lord). O brothers! remain continuously awake....

ejee bhanne peer sadardeen, hee jug paachhlee rahennee
sat keree vaatt kene veerle jaannee...tame jaago.............5

Peer Sadardeen teaches: this existence(in the company of the Guide) is like the last portion of the night(the dawn). Very few courageous souls have known the True Path. O brothers! remain continuously awake...

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SATNAA SAROVAR SARAASAR BHARIYAA BY PEER SADARDEEN

ejee satnaa sarovar saraasar bhariyaa
evaa ameejal bhariyaa so aachhaa
jeere enne sarovariye, ho satne sarovariye
hetaaras paar veeraabhaai baa(n)dhojee.......................1

The lake of truth is brimful, in the same manner the water of life(i.e geenaans or the Abe-e-safaa), is also abundant and pure. O dear ones! maintain(or be in) the lake of this water. Maintain(or be in) this lake of truth and construct the bank of love, o dear brothers!

ejee hansaajeenaa raajaa jyaare jeelavaane betthaa
tyaare bagalaa taddo tadd naatthaa...jeere enne..............2

When the king of the soul came on the lake for excursion(i.e., gave His Vision- deedaar), the herons(evil forces) dispersed immediately.O dear ones! maintain....

ejee dharamnee laher kaai(n) jharamar varse
evaa ameejal varse so aachhaa....jeere enne..................3

The waves of religion are drizzling. In the same manner the water of life is pouring in purity(to fill this lake). O dear ones! maintain...

ejee saar peeyone tame veekheras ddhoro
evaa ameejal adkaa piyaasaa.....jeere enne...................4

Drink the pure and spill off the poison of evil. Crave more and more for this water of life. O dear ones! maintain...

ejee chaar paalleene tame paa(n)ch-j vaaro
evee aachhi aachhi karnnee kamaavo...jeere enne..............5

Observe the four (virtues) and discard the five (vices). In this manner earn only the good deeds. O dear ones! maintain...

[The four virtues are : sat(truth), saburi(patience), imaan(faith) and zikar(remembrance of the Lord). The five vices are kaam(carnal desires), krodh(anger), lobh(greed), moh(deep love for this world) and madh(pride).]

ejee kaam karodh jenaa ghattmaa(n)he jaaher jaagyaa
tenne jeetyaa jeetyaa daa sarave haaryaa...jeere enne........6

The one in whose heart the forces of anger and carnal desires became manifestly awakened, lost all the games that were won previously. O dear ones! maintain....

ejee bhanne peer sadardeen saambhallo gatiyu(n) momano
to tame baar karodd maa(n)he jheelsho...jeere enne...........7

Peer Sadardeen teaches: o momins of the congregation listen (to and follow what I have said) thereby you will join the company of the twelve crores (of the saved ones). O dear ones! maintain...

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SAT PA(N)TH VAHOREE VIRAA ALAGAA NA RAHI-E
BY PEER SHAMSH
eji sat pa(n)th vahoree viraa alagaa na rahiye
noor piyo mukhe jutthu na kahiye..............................1

vahoree - having adopted, internalised by conviction
viraa - brothers
algaa - aloof

O momins, having adopted the True Path, oh brothers, do not remain aloof from it.
The mouth by which you drink the holy water should not be used to tell falsehood.

eji jenne upaayaa ane jenne neepaayaa
sohire saaheb ne te ghaddee naa sambhaaryaa...................2

O momins, the one who originated and made us all; the same entity was not
remembered(looked after) even for a moment.

eji maaru maaru karataa(n) janam gumaavee-o
hiralo sareekho aa maankho ddubaavee-o........................3

maaru maaru - greed of possession
janam - whole life gumaavee-o - lost
hirla - diamond maankho - human birth
ddubaavee-o - lose of drowning

O momins, the whole life is wasted in the greed of material possessions.
The human birth which is as valuable as a diamond is lost through drowning
(in the ocean of material life).

eji aavo maaraa motee naa vahepaaree
motee vora(n)taa vahaalu vastu visaaree.......................4

vahepaaree - dealers vora(n)taa - in dealing
vahaalu - dear visaaree - left, forgotten

O momins, come o dealers of pearls(spiritually valuable goods e.g.,
Divine knowledge and wisdom); seeking these pearls through search and
meditation one forgets the wordly attachments which are dear to oneself.

eji bhulee chhe duniyaa ne maram na jaanne
alakh neeree(n)jan imaam na peechhaanne.......................5

bhulee - gone astray maram - essence, secrets, mysteries
alakh - indescriptible neereenjan - unknowable,unseen

O momins, the worldly people have gotten astray and have not known the essence
(of salvation); having not recognised the indescriptible and unknown(to them) Imaam.

eji bhanne peer shamsh tame chetine chaalo
faree faree aavo maanakho nahi maalo..........................6

O momins, Peer Shamsh admonishes: take care of yourselves and be vigilant; you
will not get this opportunity of human birth again and again.

eji aare kaayaa taaree fulanako bhaaro
nathee re ugarvaano eke aaro..................................7

aare - oh this kaayaa - material bodily existence
fulanako - of flowers bhaaro - a bunch
aaro - shore, means of escape ugarvaano - for collection?

O momins, this bodily material existence is just like a bunch of fresh flowers. There
is not a single means of saving them(their freshness from getting withered).

The duration of life is just like a bunch of flowers. the freshness with it's sweet fragrance
gets used up drop by drop until it is all withered, stale, dead and lost. it's only utility while
still fresh and fragrant, is to fill your nostrils with the sweetness, drenching your spirit with happiness.
Breathe in it's sweet fragrance or not, the freshness is going to die. You cannot spare it.
So we are in our life. The seconds and minutes of which it is comprised, pass away,
unceasingly, into eternity and are lost for ever - used or unused. There is no way to save
them or spare them. But if we fill up these seconds and minutes with love of our Hazar Imaam;
utilise them in acts of His pleasure and pass them under His obedience, they will be full of our
spiritual happiness. If they are thus utilised, they are worthily spent, otherwise they are lost without any profit.

eji daan pun dejo viraa supaatre joi
pujaa naa fall tame lee-ore soi...............................8

daan pun - religious dues(tithe) supaatre - the right receiver
pujaa - religious performances lee-o - will reap

O momins, offer your religious dues to the right(legitimate) receiver after recognising Him. Then
indeed you will receive the rewards for your religious performances(rites and ceremonies).

eji pun daan deeje viraa aapannere haathe
a(n)t kaalle aave taaraa jeev ddaa nee saathe.................9

O brothers give religious dues with your own hands. At the time of your death,
these will accompany your soul.

eji eso geenaan peer shamsh bolyaa
reekheesar jaannee saahebe padd-daa kholyaa..................10

O momins, this knowledge and wisdom is given by Peer Shamsh. The Lord(Imaam) removed
the veil(covering the reality) upon knowing a genuine murid.

eji padd-daa khulyaa ne saahebe najare su meelee-aa
lakh choraasee naa feraa-j ttaleeyaa.........................11

O momin, by removing the veil the Lord was attained through the Spiritual Vision(Deedaar). The entire
burden of the eighty four cycles of rebirth were wiped out upon attaining this Vision.

HAROVAR SAROVAR AASHAA BHARPUR LEE-ANNAA
BY PEER SADARDEEN

more aashajee harovar sarovar
aash bharpur lee-annaa, shaah bharpur lee-annaa
ameeras meetthaddaa so mevaa......................................1

O my entire hope and reliance; The Lord, the Protector and the Provider
and the ocean (of mercy) [are present in Jamaatkhaanaa].
All the hopes and wishes are available (fulfilled) abundantly,
(the mercies and graces of) the Imaam are available abundantly.
'Ameeras' (the holy water- ab-e-safaa OR water of life- the geenaans),
is very sweet and is indeed the reward (of attending Jamaatkhaanaa).

more aashajee meetthadde so meve
maaraa muneevar raataa, maaraa mumanbhaai raataa
veemras ladhaddaa so chevaa.......................................2

O my entire hope and reliance; Sweet are indeed the rewards.
My fellow momins (believers) are red and charming, my fellow
momins (believers) are red and charming (with joy) as they have found
sweet advices and fruitful reflection (upon hearing the geenaans and
farmaans) which are indeed favoured (by them).

salimwali_mohd · Post by **salimwali_mohd** » Thu Jun 05, 2003 11:15 am

Dear Shamsu,
you have provided a great information but still I need FIRMAN & QURANIC AAYATS. Hope this also you can get it. Thanks again.
Salim

nagib · Post by **nagib** » Fri Jun 06, 2003 12:58 pm

salimwali_mohd wrote:Dear Shamsu,
you have provided a great information but still I need FIRMAN & QURANIC AAYATS. Hope this also you can get it. Thanks again.
Salim

I remember very well listening to a tape of a Farman by Hazar Imam where he referes to it as "Nyaj".

The reason I remember so well is that it struck me at that time that instead of pronouncing Nyaz as usual the Imam pronounced that day "Nyadj" with a VERY heavy accent on the "j" like an indian person would pronounce

So definately "Nyaj" is to be added to the list.

Also I think the Quran or the Hadith says that some of us licky ones will be given the water of Kausar, that should probably be Nyaz, right? In any case, you probably know the Farman about Hazzrat Ali that will give the Kausar Water to the Murid...

Nagib

shamsu · Post by **shamsu** » Fri Jun 06, 2003 5:32 pm

Imam SMS farman Book Gavhare Rehmat has a section on Mowla's Farmans about Niyaz.

The Quran mentions abe zamzam but I am not sure if that is comparable.

salimwali_mohd · Post by **salimwali_mohd** » Mon Jun 09, 2003 5:55 am

Dear Shamsu,
I don't have that book. Could you just write it for me. Thanks
Salim

salimwali_mohd · Post by **salimwali_mohd** » Wed Jun 11, 2003 4:04 am

Dear Shamsu and others,
Could you please send me the firmanfor aabe shifa and the aayaat of aabe zamzam.
Salim

shamsu · Post by **shamsu** » Thu Jun 12, 2003 12:29 am

Setting keyword to water

Quran Search Results

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002.060 And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by God, and do no evil nor mischief on the (face of the) earth.

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002.071 He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will.

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002.074 Thence forth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of God. And God is not unmindful of what ye do.

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002.249 When Talut set forth with the armies, he said: "God will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,-they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet God, said: "How oft, by God's will, Hath a small force vanquished a big one? God is with those who steadfastly persevere."

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004.043 O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For God doth blot out sins and forgive again and again.

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005.006 O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, God doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

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005.096 Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear God, to Whom ye shall be gathered back.

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006.070 Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth):that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except God: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting God.

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007.050 The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that God doth provide for your sustenance." They will say: "Both these things hath God forbidden to those who rejected Him."

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007.160 We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.

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011.007 He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!"

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011.043 The son replied: "I will betake myself to some mountain: it will save me from the water." Noah said: "This day nothing can save, from the command of God, any but those on whom He hath mercy! "And the waves came between them, and the son was among those overwhelmed in the Flood.

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011.044 Then the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!"

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011.098 He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led!

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012.019 Then there came a caravan of travellers: they sent their water carrier (for water), and he let down his bucket (into the well)...He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But God knoweth well all that they do!

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012.049 "Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)."

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013.004 And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!

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013.014 For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind).

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13.017 He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth God (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth God set forth parables.

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014.016 In front of such a one is Hell, and he is given, for drink, boiling fetid water.

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015.022 And We send the fecundating winds, then cause the rain to descend from the sky, therewith providing you with water (in abundance), though ye are not the guardians of its stores.

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015.045 The righteous (will be) amid gardens and fountains (of clear-flowing water).
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017.091 "Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;

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018.029 Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!

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018.041 "Or the water of the garden will run off underground so that thou wilt never be able to find it."

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018.079 "As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.

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018.086 Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."

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019.086 And We shall drive the sinners to Hell, like thirsty cattle driven down to water,-

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020.053 "He Who has, made for you the earth like a carpet spread out; hasenabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.

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020.078 Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.

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021.030 Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?

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022.019 These two antagonists dispute with each other about their Lord: Butthose who deny (their Lord),- for them will be cut out a garment of Fire: overtheir heads will be poured out boiling water.

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023.018 And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease).

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024.039 But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds God (ever) with him, and God will pay him his account: and God is swift in taking account.

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024.045 And God has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. God creates what He wills for verily God has power over all things.

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025.048 And He it is Who sends the winds as heralds of glad tidings, going before His mercy, and We send down pure water from the sky,-

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025.050 And We have distributed the (water) amongst them, in order that they may celebrate (our) praises, but most men are averse (to aught) but (rank)ingratitude.

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025.053 It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.

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025.054 It is He Who has created man from water: then has He established relationships of lineage and marriage: for thy Lord has power (over all things).

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026.155 He said: "Here is a she-camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed.

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027.044 She was asked to enter the lofty Palace: but when she saw it, she
thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: "This is but a palace paved smooth with slabs of glass." She said: "O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solomon, to the Lord of the Worlds."

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027.061 Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides God? Nay, most of them know not.

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028.023 And when he arrived at the watering (place) in Madyan, he found there a group of men watering (their flocks), and besides them he found two women who were keeping back (their flocks). He said: "What is the matter with you?" They said: "We cannot water (our flocks) until the shepherds take back (their flocks): And our father is a very old man."

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028.024 So he watered (their flocks) for them; then he turned back to the shade, and said:"O my Lord! truly am I in (desperate) need of any good that Thou dost send me!"

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028.025 Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: "My father invites thee that he may reward thee for having watered (our flocks) for us." So when he came to him and narrated the story, he said:"Fear thou not: (well) hast thou escaped from unjust people."

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029.040 Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not God Who injured (or oppressed) them:" They injured (and oppressed) their own souls.

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035.012 Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each(kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of God that ye may be grateful.

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037.067 Then on top of that they will be given a mixture made of boiling water.

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038.042 (The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink."

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044.046 Like the boiling of scalding water.

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044.048 "Then pour over his head the Penalty of Boiling Water,

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047.015 (Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?

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054.011 So We opened the gates of heaven, with water pouring forth.

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054.012 And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed.

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054.028 And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns).

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055.019 He has let free the two bodies of flowing water, meeting together:

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055.044 In its midst and in the midst of boiling hot water will they wander
round!

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055.064 Dark-green in colour (from plentiful watering).

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055.066 In them (each) will be two Springs pouring forth water in continuous abundance:

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056.031 By water flowing constantly,

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056.042 (They will be) in the midst of a Fierce Blast of Fire and in Boiling
Water,

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056.054 "And drink Boiling Water on top of it:

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056.068 See ye the water which ye drink?

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056.093 For him is Entertainment with Boiling Water.

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067.030 Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?"

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069.011 We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark),

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071.012 "'Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water).

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077.027 And made therein mountains standing firm, lofty (in stature); and provided for you water sweet (and wholesome)?-

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077.041 As to the Righteous, they shall be amidst (cool) shades and springs (of water).

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078.014 And do We not send down from the clouds water in abundance,

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080.025 For that We pour forth water in abundance,

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083.028 A spring, from (the waters) whereof drink those Nearest to God.

salimwali_mohd · Post by **salimwali_mohd** » Thu Jun 12, 2003 5:20 am

Dear Shamsu,
Thanks for the information of quranic aayats for aabe shifa. If you think that it is not safe to write the firman here so could you send me on my e-mail address i.e. salim.hirani@bsmht.nhs.uk I hope i will get your answer soon.
Salim

shamsu · Post by **shamsu** » Thu Jun 12, 2003 9:15 am

Here is a question for the Aqlwala's: What is the difference between Niyadj and abe shafa?

salimwali_mohd · Post by **salimwali_mohd** » Thu Jun 12, 2003 9:32 am

niaj is gujrati and sunskrit word and the aabe shifa is arabic word. I asked about the FIRMAN ON AABE SHIFA, If you know then please write it down.
salim

shamsu · Post by **shamsu** » Thu Jun 12, 2003 10:59 am

Reference Abualy Waez:

Imam Aga Alyshah stated in Wadi Jamatkhana that Abe Sifa(Niyadj) is that which we drink before ghatpat uthapanji. After that it is Abe Shafa.

Niyadj if you drink with 100% Iman cleanses the Heart and Abe Shafa cures bodily illnesses.

Imam SMS has also stated that if Iman is "pura" then if you have coal in your hand and you drink Niyadj it will turn white.

I think reflection will helps us reach the esoteric meaning.

Ya Aly Madad

Shams

logical · Post by **logical** » Thu Jun 12, 2003 12:30 pm

shamsu wrote:Reference Abualy Waez:

Imam Aga Alyshah stated in Wadi Jamatkhana that Abe Sifa(Niyadj) is that which we drink before ghatpat uthapanji. After that it is Abe Shafa.

Niyadj if you drink with 100% Iman cleanses the Heart and Abe Shafa cures bodily illnesses.

Imam SMS has also stated that if Iman is "pura" then if you have coal in your hand and you drink Niyadj it will turn white.

I think reflection will helps us reach the esoteric meaning.

Ya Aly Madad

Shams

Ya Ali Madad brother Shams,

Excellent topic and references!

Compare above with this:

The prophet Mohammed [PBUH&F] said,
"The water of Zamzam fulfils the purpose for which it has been drunk"[Refer to Misnad Ahmed].

A man from Yemen was fond of reading Quran from a small Mushaf. As he becomes old he found that he couldnt read Quran easily from that book because his sight is becoming weak.

He heard about the water of Zamzam and its advantage of fulfilling the purpose for which it has been drunk. He came to Haj and he drank from Zamzam. He started reading from that small Mushaf of Quran easily and without any sight problems. He achieved what he wanted because he was confident of that and has deep faith in the saying of the prophet [PBUH&F] "The water of Zamzam fulfils the purpose for which it has deep drunk" .

He was also confident and has deep belief in the Quranic sign in which Allah says,
"When my servants ask thee concerning me, I am indeed close (to them): I listen to the prayer of every suppliant when he collect on me, let them also with a will listen to my call, and believe in Me. That may walk in the right way" [2:186]

Peace & Mowla bless.

shamsu · Post by **shamsu** » Fri Jun 13, 2003 2:20 am

Complete Sahih Bukhari

004.055.583

Complete Sahih Muslim

001.0310 001.0311 001.0313 001.0314 001.0315 006.2526 006.2527 007.2803 023.5023 023.5024 023.5025 023.5026 031.6046

Partial Sunan Abu Dawud

041.5231

SAHIH BUKHARI-
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Volume 4, Book 55, Number 582:
Narrated Ibn 'Abbas:

The Prophet said, "May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (to fill her water-skin with water from the Zam-zam well). Zam-zam would have been a stream flowing on the surface of the earth." Ibn 'Abbas further added, "(The Prophet) Abraham brought Ishmael and his mother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.'

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Volume 4, Book 55, Number 583:
Narrated Ibn Abbas:

The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka'ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka'ba, and raising both hands, invoked Allah saying the following prayers:

'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had).

When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times."

The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it."

The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.

After Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family that he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, she replied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied, 'We are living in misery; we are living in hardship and destitution,' complaining to him. He said, 'When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).' When Ishmael came, he seemed to have felt something unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did he advise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorce you. Go back to your family.' So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum).

Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said, 'He has gone in search of our livelihood.' Abraham asked her, 'How are you getting on?' asking her about their sustenance and living. She replied, 'We are prosperous and well-off (i.e. we have everything in abundance).' Then she thanked Allah' Abraham said, 'What kind of food do you eat?' She said. 'Meat.' He said, 'What do you drink?' She said, 'Water." He said, "O Allah! Bless their meat and water." The Prophet added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet added, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca." The Prophet added," Then Abraham said Ishmael's wife, "When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.' When Ishmael came back, he asked his wife, 'Did anyone call on you?' She replied, 'Yes, a good-looking old man came to me,' so she praised him and added. 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.' Ishmael asked her, 'Did he give you any piece of advice?' She said, 'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.' On that Ishmael said, 'It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.'

Then Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said, 'O Ishmael! Allah has given me an order.' Ishmael said, 'Do what your Lord has ordered you to do.' Abraham asked, 'Will you help me?' Ishmael said, 'I will help you.' Abraham said, Allah has ordered me to build a house here,' pointing to a hillock higher than the land surrounding it." The Prophet added, "Then they raised the foundations of the House (i.e. the Ka'ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet added, "Then both of them went on building and going round the Ka'ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127)

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SAHIH MUSLIM-
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Book 001, Number 0310:
It is narrated on the the outhority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said: (the angels) came to me and took me to the Zamzam and my heart was opened and washed with the water of Zamzam and then I was left (at my place).

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Book 001, Number 0311:
Anas b. Malik reported that Gabriel came to the Messenger of Allah (may peace be upo him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said: That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast.

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Book 001, Number 0312:
Anas b. Malik, while recountig the Night journey of the Holy Prophet (may peace be upon him), from the mosque of Ka'bah, reported: Three beings (angels) came to him in the osque of the Ka'bah, while he was sleeping in the sacred mosque before it (the Command of Night Journey and Accension) was revealed to him. The rest of the hadith is narrated like that of Thabit. However, some portions have occurred before and some of them have occurred after; some have been added and some deleted.

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Book 001, Number 0313:
Anas b. Malik reported: Abu Dharr used to relate that the Messenger of Allah (may peace be upon him) said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast, he closed it up. Then taking me by he hand, he ascended with me to th heaven, and when we came to the lowest heaven, Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked whe he there was someone with him. He replied: Yes, it is Muhammad with me. He was asked if he had been sent for, He (Gabriel) said: Yes. Then he opened (the gate). When we ascended the lowest heaven (I saw) a man seated with parties on his right side and parties on his left side. When he looked up to his right, he laughed and when he looked to his left, he wept. He said: Welcome to the righteous apostle and the righteous son. I asked Gabriel who he was and he replied: He is Adam (peace be upon him) and these parties on his right and on his left are the souls of his descendants. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell; so when he looked towards his right side, he laughed, and when he looked towards his left side, he wept. Then Gabriel ascended with me to the second heaven. He asked its guardian to open (its gate), and its guardian replied in the same way as the guardian of the lowest heaven had said. He (opened it). Anas b. Malik said: He (the Holy Prophet) mentioned that he found in the heavens Adam, Idris, Jesus, Moses and Abraham (may peace be on all of them), but he did not ascertain as to the nature of their abodes except that he had found Adam in the lowest heaven and Abraham in the sixth heaven. When Gabriel and the Messenger of Allah (may peace be upon him) passed by Idris (peace be upon him) he said: Welcome to the righteous apostle and righteous brother. He (the narrator) said: He then proceeded and said: Who is he? Gabriel replied: It is Idris. Then I passed by Moses (peace be upon him) and he said: Welcome tothe righteous apostle and righteous brother. I said to (Gabriel): Who is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to the righteous apostle and righteous brother. I said (to Gabriel): Who is he? He replied: Jesus, son of Mary. He (the Holy Prophet) said: Then I went to Ibrahim (peace be upon him). He said: Welcome to the righteous apostle and righteous son. I asked: Who is he? He (Gabriel) replied: It is Abraham. Ibn Shihab said: Ibn Hazm told me that Ibn 'Abbas and Abd Habba al-Ansari used to say that the Messenger of Allah (may peace be upon him) said: Thereafter he ascended with me till I was taken to such a height where I heard the scraping of the pens. Ibn Hazm and Anas told that the Messenger of Allah (may peace be upon him) said: Allah then made fifty prayers obligatory for my Ummah and I returned with that and passed by Moses. Moses, (peace be upon him) said: What has thy Lord enjoined on thy people? I said: Fifty prayers have been made obligatory on them. Moses (peace be upon him) said: Return to thy Lord, for thy Ummah would not be able to bear this burden. Then I came back to my Lord and He remitted a portion out of thut. I then again went to Moses (peace be upon him) and informed him about it He said: Return to thy Lord, for thy Ummah shall not be able to bear this burden. I then went back to my Lord and He said: They are five and at the same time fifty, and what has been said will not be changed. I then returned to Moses and he said: Go back to thy Lord. whereupon I said: I feel ashamed of my Lord. Gabriel then travelled with me till we came to the farthest lote-tree Many a colour had covered it which I do not know. Then I was admitted to Paradise and saw in it domes of pearls, and its soil of musk.

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Book 001, Number 0314:
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said: I was near the House (i. e. Ka'bah) in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such (part). Qatada said: I asked him who was with me (i e. the narrator) and what he meant by such and such (part). He replied: (It means that it was opened) up to the lower part of his abdomen (Then the hadith continues): My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position, after which it was filled with faith and wisdom. I was then brought a white beast which is called al-Buraq, bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it, and then we went forth till we reached the lowest heaven. Gabriel asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad (may peace be upon him). It was said: Has he been sent for? He (Gabriel) said: Yes. He (the Prophet) said: Then (the gate) was opened for us (and it was said): Welcome unto him! His is a blessed arrival. Then we came to Adam (peace be upon him). And he (the narrator) narrated the whole account of the hadith. (The Holy Prophet) observed that he met Jesus in the second heaven, Yahya (peace be on both of them) in the third heaven, Yusuf in the third, Idris in the fourth, Harun in the fifth (peace and blessings of Allah be upon them). Then we travelled on till we reached the sixth heaven and came to Moses (peace be upon him) and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed (by him) he wept, and a voice was heard saying: What makes thee weep? He said: My Lord, he is a young man whom Thou hast sent after me (as a prophet) and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He (the narrator) narrat- ed in this hadith that the Prophet of Allah (may peace be upon him) told that he saw four rivers which flowed from (the root of the lote-tree of the farthest limits): two manifest rivers and two hidden rivers. I said: ' Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise, and as regards the two manifest ones, they are the Nile and the Euphrates. Then the Bait-ul-Ma'mur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait-ul-Ma'mur. Seventy thousand angels enter into it daily and, after they come out, they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk, and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.

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Book 001, Number 0315:
It is reported on the authority of Malik b. Sa'sa' that the Messenger of Allah (may peace be upon him) narrated the hadith (mentioned above) and added to it: I was brought a gold basin full of wisdom and faith, and then the (part of the body) right from the upper end of the chest to the lower part of the abdomen was opened and it was washed with the water of Zamzam and then flled with wisdom and faith.

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........The Messenger of Allah (May peace be upon him) again rode and came to the House, and offered the Zuhr prayer at Mecca. He came to the tribe of Abd al-Muttalib, who were supplying water at Zamzam, and said: Draw water. O Bani 'Abd al-Muttalib; were it not that people would usurp this right of supplying water from you, I would have drawn it along with you. So they handed him a basket and he drank from it.

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Chapter 13: PERMISSIBILITY OF DRINKING ZAMZAM (WATER) WHILE STANDING

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Book 023, Number 5023:
Ibn Abbas reported: I served. (water of) Zamzam to Allah's Messenger (may peace be upon him), and he drank it while standing.

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Book 023, Number 5024:
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) drank (water) from Zamzam in a bucket while he was standing.

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Book 023, Number 5025:
Ibn 'Abbas reported that Allah's Apostle (may peace be upon him) drank (water) from Zamzam while he was standing.

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Book 023, Number 5026:
Ibn 'Abbas reported: I served (water from) Zamzam to Allah's Messenger (may peace be upon him), and he drank while standing, and he asked for it while he was near the House (i. e. House of Allah-Ka'ba).

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Book 023, Number 5027:
This hadith is reported on the authority of Shu'ba with the same chain of transmitters but with a slight variation of wording.

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shamsu · Post by **shamsu** » Fri Jun 13, 2003 2:21 am

Complete Sahih Bukhari

004.055.583

Complete Sahih Muslim

001.0310 001.0311 001.0313 001.0314 001.0315 006.2526 006.2527 007.2803 023.5023 023.5024 023.5025 023.5026 031.6046

Partial Sunan Abu Dawud

041.5231

SAHIH BUKHARI-
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Volume 4, Book 55, Number 582:
Narrated Ibn 'Abbas:

The Prophet said, "May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (to fill her water-skin with water from the Zam-zam well). Zam-zam would have been a stream flowing on the surface of the earth." Ibn 'Abbas further added, "(The Prophet) Abraham brought Ishmael and his mother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.'

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Volume 4, Book 55, Number 583:
Narrated Ibn Abbas:

The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka'ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka'ba, and raising both hands, invoked Allah saying the following prayers:

'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had).

When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times."

The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it."

The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.

After Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family that he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, she replied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied, 'We are living in misery; we are living in hardship and destitution,' complaining to him. He said, 'When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).' When Ishmael came, he seemed to have felt something unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did he advise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorce you. Go back to your family.' So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum).

Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said, 'He has gone in search of our livelihood.' Abraham asked her, 'How are you getting on?' asking her about their sustenance and living. She replied, 'We are prosperous and well-off (i.e. we have everything in abundance).' Then she thanked Allah' Abraham said, 'What kind of food do you eat?' She said. 'Meat.' He said, 'What do you drink?' She said, 'Water." He said, "O Allah! Bless their meat and water." The Prophet added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet added, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca." The Prophet added," Then Abraham said Ishmael's wife, "When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.' When Ishmael came back, he asked his wife, 'Did anyone call on you?' She replied, 'Yes, a good-looking old man came to me,' so she praised him and added. 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.' Ishmael asked her, 'Did he give you any piece of advice?' She said, 'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.' On that Ishmael said, 'It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.'

Then Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said, 'O Ishmael! Allah has given me an order.' Ishmael said, 'Do what your Lord has ordered you to do.' Abraham asked, 'Will you help me?' Ishmael said, 'I will help you.' Abraham said, Allah has ordered me to build a house here,' pointing to a hillock higher than the land surrounding it." The Prophet added, "Then they raised the foundations of the House (i.e. the Ka'ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet added, "Then both of them went on building and going round the Ka'ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127)

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SAHIH MUSLIM-
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Book 001, Number 0310:
It is narrated on the the outhority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said: (the angels) came to me and took me to the Zamzam and my heart was opened and washed with the water of Zamzam and then I was left (at my place).

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Book 001, Number 0311:
Anas b. Malik reported that Gabriel came to the Messenger of Allah (may peace be upo him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said: That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast.

--------------------------------------------------------------------------------
Book 001, Number 0312:
Anas b. Malik, while recountig the Night journey of the Holy Prophet (may peace be upon him), from the mosque of Ka'bah, reported: Three beings (angels) came to him in the osque of the Ka'bah, while he was sleeping in the sacred mosque before it (the Command of Night Journey and Accension) was revealed to him. The rest of the hadith is narrated like that of Thabit. However, some portions have occurred before and some of them have occurred after; some have been added and some deleted.

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Book 001, Number 0313:
Anas b. Malik reported: Abu Dharr used to relate that the Messenger of Allah (may peace be upon him) said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast, he closed it up. Then taking me by he hand, he ascended with me to th heaven, and when we came to the lowest heaven, Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked whe he there was someone with him. He replied: Yes, it is Muhammad with me. He was asked if he had been sent for, He (Gabriel) said: Yes. Then he opened (the gate). When we ascended the lowest heaven (I saw) a man seated with parties on his right side and parties on his left side. When he looked up to his right, he laughed and when he looked to his left, he wept. He said: Welcome to the righteous apostle and the righteous son. I asked Gabriel who he was and he replied: He is Adam (peace be upon him) and these parties on his right and on his left are the souls of his descendants. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell; so when he looked towards his right side, he laughed, and when he looked towards his left side, he wept. Then Gabriel ascended with me to the second heaven. He asked its guardian to open (its gate), and its guardian replied in the same way as the guardian of the lowest heaven had said. He (opened it). Anas b. Malik said: He (the Holy Prophet) mentioned that he found in the heavens Adam, Idris, Jesus, Moses and Abraham (may peace be on all of them), but he did not ascertain as to the nature of their abodes except that he had found Adam in the lowest heaven and Abraham in the sixth heaven. When Gabriel and the Messenger of Allah (may peace be upon him) passed by Idris (peace be upon him) he said: Welcome to the righteous apostle and righteous brother. He (the narrator) said: He then proceeded and said: Who is he? Gabriel replied: It is Idris. Then I passed by Moses (peace be upon him) and he said: Welcome tothe righteous apostle and righteous brother. I said to (Gabriel): Who is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to the righteous apostle and righteous brother. I said (to Gabriel): Who is he? He replied: Jesus, son of Mary. He (the Holy Prophet) said: Then I went to Ibrahim (peace be upon him). He said: Welcome to the righteous apostle and righteous son. I asked: Who is he? He (Gabriel) replied: It is Abraham. Ibn Shihab said: Ibn Hazm told me that Ibn 'Abbas and Abd Habba al-Ansari used to say that the Messenger of Allah (may peace be upon him) said: Thereafter he ascended with me till I was taken to such a height where I heard the scraping of the pens. Ibn Hazm and Anas told that the Messenger of Allah (may peace be upon him) said: Allah then made fifty prayers obligatory for my Ummah and I returned with that and passed by Moses. Moses, (peace be upon him) said: What has thy Lord enjoined on thy people? I said: Fifty prayers have been made obligatory on them. Moses (peace be upon him) said: Return to thy Lord, for thy Ummah would not be able to bear this burden. Then I came back to my Lord and He remitted a portion out of thut. I then again went to Moses (peace be upon him) and informed him about it He said: Return to thy Lord, for thy Ummah shall not be able to bear this burden. I then went back to my Lord and He said: They are five and at the same time fifty, and what has been said will not be changed. I then returned to Moses and he said: Go back to thy Lord. whereupon I said: I feel ashamed of my Lord. Gabriel then travelled with me till we came to the farthest lote-tree Many a colour had covered it which I do not know. Then I was admitted to Paradise and saw in it domes of pearls, and its soil of musk.

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Book 001, Number 0314:
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said: I was near the House (i. e. Ka'bah) in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such (part). Qatada said: I asked him who was with me (i e. the narrator) and what he meant by such and such (part). He replied: (It means that it was opened) up to the lower part of his abdomen (Then the hadith continues): My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position, after which it was filled with faith and wisdom. I was then brought a white beast which is called al-Buraq, bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it, and then we went forth till we reached the lowest heaven. Gabriel asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad (may peace be upon him). It was said: Has he been sent for? He (Gabriel) said: Yes. He (the Prophet) said: Then (the gate) was opened for us (and it was said): Welcome unto him! His is a blessed arrival. Then we came to Adam (peace be upon him). And he (the narrator) narrated the whole account of the hadith. (The Holy Prophet) observed that he met Jesus in the second heaven, Yahya (peace be on both of them) in the third heaven, Yusuf in the third, Idris in the fourth, Harun in the fifth (peace and blessings of Allah be upon them). Then we travelled on till we reached the sixth heaven and came to Moses (peace be upon him) and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed (by him) he wept, and a voice was heard saying: What makes thee weep? He said: My Lord, he is a young man whom Thou hast sent after me (as a prophet) and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He (the narrator) narrat- ed in this hadith that the Prophet of Allah (may peace be upon him) told that he saw four rivers which flowed from (the root of the lote-tree of the farthest limits): two manifest rivers and two hidden rivers. I said: ' Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise, and as regards the two manifest ones, they are the Nile and the Euphrates. Then the Bait-ul-Ma'mur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait-ul-Ma'mur. Seventy thousand angels enter into it daily and, after they come out, they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk, and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.

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Book 001, Number 0315:
It is reported on the authority of Malik b. Sa'sa' that the Messenger of Allah (may peace be upon him) narrated the hadith (mentioned above) and added to it: I was brought a gold basin full of wisdom and faith, and then the (part of the body) right from the upper end of the chest to the lower part of the abdomen was opened and it was washed with the water of Zamzam and then flled with wisdom and faith.

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........The Messenger of Allah (May peace be upon him) again rode and came to the House, and offered the Zuhr prayer at Mecca. He came to the tribe of Abd al-Muttalib, who were supplying water at Zamzam, and said: Draw water. O Bani 'Abd al-Muttalib; were it not that people would usurp this right of supplying water from you, I would have drawn it along with you. So they handed him a basket and he drank from it.

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Chapter 13: PERMISSIBILITY OF DRINKING ZAMZAM (WATER) WHILE STANDING

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Book 023, Number 5023:
Ibn Abbas reported: I served. (water of) Zamzam to Allah's Messenger (may peace be upon him), and he drank it while standing.

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Book 023, Number 5024:
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) drank (water) from Zamzam in a bucket while he was standing.

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Book 023, Number 5025:
Ibn 'Abbas reported that Allah's Apostle (may peace be upon him) drank (water) from Zamzam while he was standing.

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Book 023, Number 5026:
Ibn 'Abbas reported: I served (water from) Zamzam to Allah's Messenger (may peace be upon him), and he drank while standing, and he asked for it while he was near the House (i. e. House of Allah-Ka'ba).

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Book 023, Number 5027:
This hadith is reported on the authority of Shu'ba with the same chain of transmitters but with a slight variation of wording.

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star_munir · Post by **star_munir** » Sun Sep 28, 2003 9:15 pm

CEREMONY OF NIAZ WAS ALSO AT THE TIME OF HAZRAT MOHAMMAD [PBUH]. HOLY PROPHET [PBUH] PUT HIS FINGER IN WATER AND MADE NIAZ WHICH HE GAVE TO MUSLIMS.

www.ismaili.net

AABE SHIFA zikar in ginan,farman & Quran

AABE SHIFA zikar in ginan,farman & Quran

Re: AABE SHIFA zikar in ginan,farman & Quran

aabe shifa

Re: aabe shifa

Gavhare Rehmat

Aabe shifa zikar in quran,gina farman

aabe shifa

Search for water in the Quran translation returned these res

abe shifa

Niyadj v/s Abe shifa

aabe shifa

Niyadj v/s abe shafa

Re: Niyadj v/s abe shafa

Hadith's on Zam-zam

Hadith's on Zam-zam