"Imam Shams al-Din Muhammad is said to have born in 646/1230 in the fortress of Maimundiz. He was known as Agha Shams in Syria and Shah Shams in India. He is also known as Shamsu'l Haq in few Iranian poems. Poet Nizari Kohistani (d. 720/1320) called him Shamsuddin Shah Nimroz Ali and Shah Shams, also known as Shams Zardozi due to residing in the village, called Zardoz in Azerbaijan, but another tradition suggests that he had adopted profession of embroidery, the term zardoz (embroiderer) became his epithet.
The Arabic word salat is for the prayer provided the action comes from the man. The phrase salla ala means to pray for is found for example in the Koran (9:103), where the Prophet is told to pray for misdoers, who have at length entered the fold of Islam. It also means the blessing or effusion of grace (or salawat), if the action comes from God, such as, "Verily, God and His angels call down blessing on (yusalluna ala) the Prophet. O ye who believe!
Shariah is an Arabic term used to designate Islamic law. It originally referred to a path trodden by camels to a water source, a course to the watering place or resort of drinkers. Hence, it means the clear path or the highway to be followed.
Life has two aspects, body and soul. Body represents the matter, which is perceivable and mortal, while the soul is immaterial, not perceivable and immortal. Matter has a form, but the soul is formless. This earthy body belongs to the material world (alam-i ijsam), which is made of dust and will return to the dust. The soul belongs to the spiritual world (alam-i arwah), which is to return to its origin.
The Persian word sal means anniversary and girah means knot, thus salgirah refers to an anniversary added on to a string kept for the purpose. Imam Sultan Muhammad Shah said, "Life is a great and noble calling, not a mean and a grovelling thing to be shuffled through as best as we can but a lofty and exalted destiny." Hence, the day of birth, for every soul, is of supreme importance.
"The word shi'a (pl. shi'ya, ash'ya) is derived from musha'ayah, which is synonymous with following a person and obeying him. Its second letter in the root is sha'a, shia'an meaning a person who follows his peer group. According to Lisan al-Arab, al-Shi'ah means a group which is formed on the basis of a certain agreement, and every group thus formed is called Shi'ah.
"Ruknuddin Hasan, surnamed Khurshah was born in 627/1230. He is also known as Kahirshah. When he was still a child, his father had declared him as his successor. Juvaini was not tired to adulterate the Nizarid line of Imamate, but at one place he curiously admits (p. 663), "And today, the leader (Ruknuddin Khurshah) of the heretics (the misnomer used for the Ismailis) of Alamut traces his descent from this son (of Nizar).
It means peace be upon him. When the name of the Prophet or Imams are mentioned, the listeners demonstrate their respect and devotion by bowing their heads slightly and touching with their forefinger the lips and/or the bridge of the nose and the forehead in a bipartite or triparite gesture with the chanting of salla'llah alaihi wa sallam.
SALVATION [ see NAJAT ]
SATAN [ see SHAITAN ]
He was born most probably in 1268/1851 in Baghdad. He is also called Khalilullah and Shah Badin Shah. Imam Aga Ali Shah had married to Marium Sultan in Iraq, who bore two sons, Pir Shihabuddin Shah and Aga Nur Shah. These two sons were brought up in Hasanabad, Bombay. Aga Nur Shah was a good sportsman and fell down from his horse while riding and sustained serious injuries, which proved fatal and died at the age of 30 years.
The word sadaqa is derived from sidq meaning truth, and comes to signify a charitable deed, occurring 14 times in the Koran. Sometimes the terms zakat and sadaqa are wrongly used in the same sense. Sadaqa denotes a voluntary alms. According to Koran (9:14): "Take from their property alms (sadaqa) in order thus to purify them (tuzakki'him)." Sadaqa is a mere generic term applying to the alms.
The word satara is a corrupt form of satada, which is a formation of two words, i.e. sat (seven) and dahada (days). Its synonmous are satado, satado or satrata. The satara or satada denotes a spiritual exercise (riyazat) of the faithful at midnight or day, such as the practice of i'tikaf. For removing hindrances in spiritual progress, or to remove interruption in the practice of worship, the Ismaili hold the majalis of Satara as the seven nights of supplication.
The Shoes Company is an institution in the Jamatkhana, where the shoes of the visitors are deposited. The word company means an assemblage, collection or multitude of things. The Arabic word na'al (pl. ni'al) means sandal, khuff means boot and ahdhiya means shoe. The primitive shoe or sandal was a flat sole of leather, wood or matted grass with loops attached, through which the shoe-latchet, a leather thong, passed and strapped in the foot.
"Pir Sadruddin, one of the best known and revered hujjats in India was born in Sebzewar probably in 700/1300. His name was Muhammad, the son of Pir Sahib'din bin Pir Nasiruddin bin Pir Shams Sebzewari. His early education followed customary lines at home. He was a man steeped in a thorough understanding of the mystical teaching and the Islamic science of tawil. He also visited Mecca several times on pilgrimage, and seems to have acquired a good command in Arabic. Pir Sadruddin is said to have visited India in 734/1335, and joined the mission of Pir Shams.
"The mission in Gujrat goes back to the period of Jaylam bin Shayban, who had established a Fatimid rule in Multan and extended his influence as far as Gujrat, whose informations are scant. Later, in 461/1068, Ahmad bin Mukarram, the second ruler of the Sulayhid dynasty in Yamen, had written a letter to Imam al-Mustansir in Cairo, when there was certain missionary activities in Gujrat. He reported in his letter that the envoys of the da'i of India had brought him a letter, asking that permission be granted to them to pass through verbal propaganda to the use of force.
"The word shukr (pl. shukur) means thankfulness or gratitude. The verb to thank, to be grateful (shakara) and its various cognates, such as shukr occur 74 times in the Koran. A dominant feature of the concept of gratitude in the Koran is its use to describe the spiritual bond binding the believer to God. Gratitude has a very broad semantic field in the Koran with a strong theocentric character in the sense that shukr is owed chiefly to God, even if that means through what God has made and the offices he has appointed.
"Prince Sadruddin, the son of Imam Sultan Muhammad Shah and the late Princess Andree Aga Khan was born in the American Hospital at Neuilly, outside Paris on January 17, 1933. He received his early education in Switzerland before graduating in 1954 from Harvard University. After three years of post-graduate research at Harvard's Centre for Middle Eastern Studies, he followed a family tradition in international service established by his father, who had served two terms as President of the League of Nations.
The primary significance of saum is abstaining in an absolute sense (al-imsaku ani-l fi'l), and includes abstaining from eating or speaking or moving about; thus a horse that abstains from moving about, or from fodder, is said to be sa'im, and wind is said to be saum when it abates, and the day when it reaches the mid point. On two occasions in the Koran (9:112 and 66:5), those who fast are called sa'ih (from saha meaning he travelled) or spiritual wayfarers.
The word natiq (pl. nutaqa) means speaking and samit means silent one, the successor to a speaker (natiq). For further detail, see IMAM AL-NATIQ
The term parable is derived from the Greek arabolae, which means juxtaposition, the placing of two things or ideas side by side for comparison. In Septuagint, the 3rd century B.C. Greek translation of the Old Testament, the word parable is used as the Greek translation of the Hebrew word mashal. Hence, the Hebrew word mashal and the Greek word parable are broadly used to denote proverbs, allegories, riddles, illustrations and stories: they can refer to any striking speech formulated to stimulate thought.
"The word qalb is derived from qalaba, meaning to overturn, return, go back and forth, change, fluctuate, undergo transformation. The Koran uses a number of verbal forms from the same root in this meaning. It uses the term heart itself in a variety of senses