The word sajda (pl. sujud) is derived from sajd means bowing down. It occurs 64 times in the Koran. The prostration or bowing down the head is an obligatory part of the prayers. The Koran says: "O you who believe! Bow down and prostrate yourselves and serve your Lord, and do good that you may succeed" (22:77) and "So make prostration to God and serve" (53:62).
Shab-i Barat or Lail at-Bara'a (night of quittancy) is a non-Koranic but a very popular feast of the Muslims. It is celebrated on the night of the full moon of 14th Sha'ban, and the people devote it to the commemoration of the dead. It is considered to be the night when the "writing conferring immunity is written in heaven" or, more generally, the night during which "the fates for the coming year are destined in heaven."
"Salamia was a small town in Syria in the district of east of the Orontes, and is located at a distance of 32 kilometers to the south-east of Hammah, or 44 kilometers to the north-east of Hims. It lies in a fertile plain, about 1500 feet above the sea level, south of the Jabal al-A'la and on the margin of the Syrian steppe, standing on the main entrance of the Syrian desert.
The word shafa'a is derived from shaf meaning the making a thing to be one of a pair, or the adjoining a thing to its like, and thus shafa'a signifies the joining of a man to another assisting him. In Islamic terminology, it means intercession. It is the intercession of a mediator with the right to intercede of the greater or more worthy on behalf of the lesser or less worthy. The word shafa'a occurs 29 times in the Koran.
The word salat (pl. salawat) is an Aramaic verbal noun s'lota (bowing or bending) had passed into several dialects with the meaning of prayer. This word was used by Armaic speaking Jews for the obligatory recital of the 18 benedictions. In Hebrew, the synagogue of the Jews was also termed as a salat, vide Koran, 22:40. It also means to walk behind anything constantly. In horse-race, the second horse runs just behind the first horse, is also called salla. Its meaning indicates to follow the divine law constantly.
The word shah didar or shah'jo didar means may (you bless with) Lord's glimpse. It is a taslim in the Ismaili tariqah, the believers greet each other at the end of the prayer, beholding face to face, both pronounce shah didar by shaking hand. This is an act of humble wish to refresh their spiritual relation. The Koran says, "Whosoever surrenders his face to God, being a doer of good, has verily grasped the firm hand-hold" (31:22)
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Fixation of five times Salat
"Momin Shah, the son of Imam Shamsuddin Muhammad was the hujjat in Syria. He died in 738/1337. His son Muhammad Shah (d. 807/1404) also operated the Ismaili mission in the village of Khwand in Qazwin. His son was Raziuddin I (d. 833/1429), who in turn was succeeded by his son Muhammad Tahir Shah (d. 867/1462). His son Raziuddin II had gone to Badakhshan in 913/1508, where he established his rule in the period of a certain Taymurid amir Mirza Khan (d. 926/1520). Raziuddin II was killed in the local tribal fighting in 915/1509.
Also called salat al-subh. When any person could perceive his neighbour at near distance in darkness at dawn. (Bukhari, muwakit, p. 21). Its time begins with "the true dawn" (al-fajr al-sadik) when the faces can still not yet be recognized, and extends until the daybreak as such before the sun appears. It should be noted that the Arabs designated the early morning as the dhanab al-sirhan (the tail of the wolf), and this is when the light gradually begins to get brighter at the place where the suns is about to rise like the light of a lamp.
The word shahid (pl. shuhada) is derived from the Arabic verbal root shahada, meaning to see, witness, testify or become a model and paradigm. In different grammatrical forms the words used in the Koran are ish'had, shahid, shahadah, shuhadam shahud, mashud, mashad, etc. A shahid is a martyr, who witnesses as if a martyr witnesses and see the truth physically and thus stands by it firmly. The English word martyr comes from the Greek martyrs, meaning witness.
It was offered and ended when an arrow was shot from a bow and could be seen at sunset ((Ibid., p. 27). Its time begins when the sun disappears beneath the horizon, and normally continues until disappearance of the twilight radiance.
The word shaitan (pl. shayatin) is derived from the verb shaana, meaning to detain someone in order to divert him from his intention. Another view suggests that the word is rooted from the Hebrew, satan, meaning a cord. The word shaitan is used 70 times in the Koran in the singular form, including six times in the indefinite (4:117, 15:17, 22:3, 37:7, 43:36, 81:25), plus 18 times in the plural, shayatin, which is always definite.
Also called salat al-atama (salat of black night), and salat al-layl (night prayer). When the people felt need of burning lamp in early night. (Ibid. p. 24). Its time begins soon after the disappearance of the twilight and extends until the end of the first third of the night.
"Pir Shams was born most probably at Sebzewar, a town in Khorasan, lying 64 miles west of Nishapur. His father Syed Salauddin had been deputed in Baltistan by Imam Kassim Shah, who most probably came into the contact of Taj Mughal in Badakhshan. Kamaluddin Mujahri of Sebzewar writes in Malfuz-i Kamalia that Pir Syed Muinuddin Hasan of Sebzewar of Ajmer had a meeting with Syed Salauddin in Sebzewar in 560/1165. It is recounted that Pir Shams had gone to Badakhshan with his father at the age of 19 years, and thence he proceeded to Tibet and returned back to Sebzewar.
The Arabic word salat is for the prayer provided the action comes from the man. The phrase salla ala means to pray for is found for example in the Koran (9:103), where the Prophet is told to pray for misdoers, who have at length entered the fold of Islam. It also means the blessing or effusion of grace (or salawat), if the action comes from God, such as, "Verily, God and His angels call down blessing on (yusalluna ala) the Prophet. O ye who believe!
"Imam Shams al-Din Muhammad is said to have born in 646/1230 in the fortress of Maimundiz. He was known as Agha Shams in Syria and Shah Shams in India. He is also known as Shamsu'l Haq in few Iranian poems. Poet Nizari Kohistani (d. 720/1320) called him Shamsuddin Shah Nimroz Ali and Shah Shams, also known as Shams Zardozi due to residing in the village, called Zardoz in Azerbaijan, but another tradition suggests that he had adopted profession of embroidery, the term zardoz (embroiderer) became his epithet.
Statements are frequently met with in the Koran, in which God is spoken of as having written down the doom of a nation, or a man's term of life, or an affliction. Such verses have also been misconstrued as upholding the doctrine of predestination. The misconception is due to a wrong interpretation of the word kitab, ordinarily carries the significance of writing, but has been freely used in Arabic literature and in the Koran itself in a variety of senses.
The phrase Razi Allah-o anho or Razi Allah-o anha or Razi Allah-o anhum means may God be pleased with him/her/them as the case may be. It is uttered after the the names of the Companions of the Prophet, saints or Pirs.
"His name was Nur-Dahr (the light of the faith), and was also known as Nur-Dahr Khalilullah. His name however in the official list of the Imams appears as Nuruddin Ali. According to another tradition, he was also called Nizar Ali Shah. He mostly resided in Anjudan, and betrothed to a Safavid lady.