First Maccha Avtar

In the FORM HALF HUMAN AND HALF FISH, LORD VISHNU reincarnated as ' MACCHA AVTAR' because FOUR VEDAS (Religious scriptures) of BRAHMA (PIR or GURU) had been taken away by the Devil SANKHASUR. In order to remove the prevalent darkness (IGNORANCE) in the world, BRAHMA had approached LORD VISHNU for assistance in the securing of the VEDAS.

The Devil SANKHASUR was hiding with the VEDAS in the PATAL (Underneath the Earth) , LORD VISHNU therefore asked the EARTH to give necessary information about SANKHASUR in return for high rewards. The EARTH prayed that the LORD, with his GRACE, wed the EARTH, or, in other words, become its RULER. LORD VISHNU most graciously granted a 'KOL' to wed the EARTH after the completion of TEN AVTARS, by which period; salvation of momins would have taken place.

There were many others who served LORD VISHNU in this cause and were given 'KOL' (promise) by the LORD. For example: MATA KUNTA, a Queen to King DHAMLA in the time of Lord KRISHNA (the Eight Incarnation of VISHNU ), was granted spiritual elevation (BATUNI DIDAR) by the Lord for her sincere service during the time of 'MACHHA AVTAR'; for BHAGAT KAMLADAN'S service during the 'MACHHA AVTAR', 'LORD VISHNU in the RAMA AVTAR granted him KOL of BATUNI DIDAR; king SANKHDEV'S five sons had rendered important services during 'MACHHA AVTAR' and at the time of SHRI KRISHNA were also given BATUNI NOORANI DIDAR and salvation; RAJA HARISH CHANDRA was appointed MUKHI of seven CRORE RUHANIS in the TRETA YUGA; similarly, SATI TARA RANI, KUNVAR ROHIDAS, BHAGAT RUKHMUGAT, AMRIKH, DHRUV, MUKHI PHELAJ, SURJADE RANI, KAMLA KUVAR, all these BHAGATS had been granted 'KOL' by the 'MACHHA AVTAR' for their most devoted services and were rewarded during the times of RAMA and SHRI KRISHNA. 'KOL' granted during the MACHHA AVTAR' is being fulfilled to this day. The 'NOOR-E-IMAMAT' better knows to whom and to what extent such 'KOLS' have to be fulfilled. Our Holy Pir Hassan Kabirdin has prayed in Ginan-e-shariff:

SAMI MACHHA RUPE DINO VACHA,
SO AAJ KALMAHE PARIE . . . . .

O! My beloved HAZAR IMAM, Thou hast
Granted us 'KOL' during MACHHA RUPE,
YA MOWLA, grace upon us Thy Mercies.
YA MOWLA FULFILL Thy KOL and grant us
Salvation and HOLY DIDAR.

Again, in another Holy Ginan, Pir Mabaap says:

AJ KAL DASME SHAH TAME VAR DATAR
SAMI MARA JUNA TE VACHAN SAMBHARO YA SHAH
VISAVNE VAR DIYO KAYAM SAMI SHAH RIKHISAR NA
JIV SADHARO

O! MY Lord, Beloved Hazar Imam, Thou art
'DASMO NAKLANKI AVTAR,' YA MOWLA
Remember Thou promiseth us during the MACH AVTAR.
I pray YA MOWLA fulfill Thy Promises, Bestow Thy favors
Of spiritual unification to the high of NOORANI DIDAR and
FANAH-FI-ALLAH-AMEEN.

Devil SANKHASUR was eventually captured by LORD VISHNU. Because the Devil had concealed himself with the VEDAS in the deep ocean, LORD VISHNU had taken 'MACHHA AVTAR,' the LORD killed him on the island of SANKHDAR. The HOLY SCRIPTURES were seized and returned to GURU BRAHMA, the world was again enlightened with knowledge. All MOMINS rejoiced.

In the first KARTA JUGA, there were FOUR INCARNATIONS of LORD VISHNU (THE GREAT ALI):

1. MACHHA- human and fish

2. KORABHA- tortoise

3. VARAH- animal and human

4. NARSINHA- lion and human

KARTA YUGA lasted for a period of 432,000 (four hundred and thirty-two thousand) years.

Second Korabha Avtar

In the KARTA YUGA, LORD VISHNU incarnated as 'KORABHA AVTAR.' The Devil MADHUKITAK had SIXTY SIX CRORE followers residing around Mount Meru who were opponents of DHARMA (religion). The momins prayed to LORD VISHNU for help and LORD VISHNU planned to destroy MADHUKITAK.
In the AVTAR of 'KORABHA,' LORD VISHNU induced MADHUKITAK into exploring of the ocean for 14 RATNAS (precious items). MADHUKITAK agreed to the suggestion. The Mount Meru was lifted, moved, and held up by powers of 'KORABHA' in the centre of the ocean to facilitate churning and discovering of the 14 items. The 14 items that were obtained are as follows:

1. LAKHSHMI (Fortune)
2. KAUTUMBH MANI (Precious Stone - by the touch of the stone metal would turn into gold)
3. KALPA VRAKSHA (anything desired under the shelter of this tree was obtained)
4. THE MOON (A Model of-)
5. WINE
6. NECTAR (for gaining perpetual life, AMRIT)
7. SHANKH (a clarion)
8. Arrow
9. DHANVANTRI (Herbs and Medicines)
10. KAMDHENU (the cow of paradise)
11. POISON
12. ELEPHANT (Elephant of paradise having many tusks)
13. RAMBHA (a Fairy)
14. A HORSE (with seven faces)

LORD VISHNU eventually took possession of all the above and imparted the only item of poison to the Devil MADHUKITAK, who died miserably by making use of it. After the death of the Devil, chief BHAGAT AMRIKH and other MOMIN devotees of LORD VISHNU rejoiced and DHARMA developed rapidly. BHAGAT AMRIKH, because of his devoted services, achieved salvation and HOLY DIDAR.

Third Varah Avtar

During the THIRD AVTAR of the LORD VISHNU in the first KARTA YUGA there lived a king UTANPAD. A son was born two his first of two wives called BHAGAT DHRUV who was, from the early age of five, deeply religious and very regular at praying.
At the time, there was also a DEVIL MOR who was constantly harassing MOMINS of LORD VISHNU. DEVIL MOR was unusually powerful; he was an Earth-shaker, therefore LORD VISHNU had to take 'VARAH AVTAR.' LORD VISHNU sustained the EARTH and killed MOR.

The LORD was much pleased with BHAGAT DHRUV because of his love for the LORD and graced him with power to rule the earth for THIRTY SIX THOUSAND YEARS. Dhruv lived so long and ruled the earth with justice and peace. Religion developed, and the earth was enlightened with knowledge.

Fourth Narsinh Avtar

This Fourth AVTAR is that of MAN and LION combined. The reason LORD VISHNU reincarnated as 'NARSINH' or 'NARSANG AVTAR' will become clear as the narrative unfolds.
The DEVIL HARNAKANS prayed and prayed for ages and obtained 'KOL' from the LORD. The LORD told the DEVIL that he would get anything he desired as compensation for his vast prayers. HARNAKANS demanded from the LORD: I should not be killed by the following means (elements or conditions) - iron or wood , in dryness or greenness, by male or female, during day or night, indoors or outdoors, by the sky, earth, fire, water, or animal.

The LORD as promised, agreed to the above conditions of the DEVIL. The DEVIL HARNAKANS became very arrogant and started stirrings against religion and MOMINS. He opposed and stopped RELIGIOUS CEREMONIES on EARTH. Momins thus prayed to the LORD for help and the LORD answered them to have patience: 'Time will come I shall bring the end of HARNAKANS.'

After some time, a son was born to HARNAKANS whose name was PAHELAJ. PAHELAJ in his childhood was saying prayer in the Holy name of 'NARSINH.' When he was sent to school, he taught many of his fellow students the holy name of 'NARSINH.' The teacher, not happy with this, reported to KING HARNAKANS that PAHELAJ is misguiding other students and instead of your Honour's name he is teaching them the name of 'NARSINH.'

The King called PAHELAJ in his presence and asked him why he refused to take HARNAKAN'S NAME: ' There is no one greater than myself, you know this.'
PAHELAJ replied: 'Oh Dad, there is none greater than SRI-NARSINH. Dad you will be doomed one day, remember Dad!'

HARNAKANS was very much crossed by this and decided to kill PAHELAJ. He asked that PAHELAJ be placed next to a mad elephant. But Lo! The elephant prostrated in front of PAHELAJ and made him sit on his back. Then the king asked that PAHELAJ be rolled down a mountain. At this juncture the Almighty God saved PAHELAJ miraculously. PAHELAJ was also saved from a big fire. This raged the king so much that he told PAHELAJ to embrace a very hot pillar saying: ' Let us see now how your God NARSINH will save you from this. Where is he now?'

PAHELAJ boldly told the king: ' You are stupid, don't you see my God NARSINH in the PILLAR?' Although at first PAHELAJ was nervous, when he saw living ants moving on the heated pillar, he became very confident. He remembered the Holy Name 'NARSHINE,' 'NARSHINE,' and the pillar immediately burst apart- from where the Lord NARSHINE appeared in the form of 'Man and Lion.'

LORD NARSINH got hold of the Devil HARNAKANS and killed him with his claws. He killed him when it was neither day nor night and at the center of a door, neither indoors or outdoors, thus keeping his word.

PAHELAJ was appointed the MUKHI and consequently there was enlightenment of religion. 'NARSINH AVTAR' granted a KOL to MUKHI PAHELAJ for the salvation of FIVE CRORE RUHANIS. With prayers in the Holy Name of 'NARSINH,' FIVE CRORE RUHANIS achieved HAKIKATI BATUNI NOORANI DIDAR and SALVATION.

Fifth Vaman Avtar

LORD VISHNU reincarnated in 'VAMAN' or 'DWARF AVTAR' because there was a devil BAL who had a total of 660 million followers who were all disbelievers in GOD. With so many followers, BAL took to oppressing momins and not only that, but he sought advice from his GURU as how to combat the LORD and become successful.
His GURU advised him to perform as many YAGNAS as he could ( YAGNA means religious ceremony of inviting thousands of people, including RAJAS, MAHARAJAS, prominent personalities, and feeding them, presenting them with precious metals, gold, silver utensils, etc.) BAL fantastically performed 999 YAGNAS, but because of arrogance, his KUBUDHI (WRONGS of MIND) did not vanish.

One who performs YAGNA should not marry two wives at a time. But BAL, against the religious laws of the times, and to deliberately provoke GOD, married another wife while one was still living. The DEVLOK, MOMINS and the angels prayed to the LORD to punish BAL for his misconduct.

In 'VAMAN' or PIGMY AVTAR, the LORD appeared at BAL'S house as a beggar asking for alms. The dwarf asked for three and a half of his footsteps i.e. 3 ½ HATH ( 18 inches per HATH) of LAND for his hut. The wealthy BAL despite warning from his GURU SHUKRACHARYA took this as a mockery.

But Lo! The “VAMAN AVTAR” measured out the land with his divine “VIRAT” SWARUP (GODLY Aspect) as follows:
In FIRST STEP the Lord measured SWARGA (the Heavens),
In SECOND STEP the Lord measured MRATYU (the Earth),
And in THIRD STEP the Lord measured PATAL (the World Underneath the Earth).

Still BAL owed the LORD HALF HATH OF LAND! He was unable to give. Consequently, the LORD pressed BAL’S body into the PATAL, and he was killed. The light of religion illuminated the world once again.

Pir SADARADIN says in the Holy Ginan: -

BAL BHUPAT RRAYUINE SIA HUA,
JENE KIDHA NAVSO NAVANU JAGAN;
JASH BOLAYA TRAN LOKMA,
BAL E DIDHA DAN APAR;
SAMI GHER AAVIYA NAHI ODAKHYA,
BALNE CHAMPYA PAIYAR –KARAM . . . .

O MOMIN, think of KING BAL who was a great YAGNA performer.
He spent immense wealth after 999 YAGNAS.
Even after such fantastic charities, he became arrogant
And as result the Lord condemned him.
Therefore humility in life to achieve the true essence
Of religion is most essential.

BHAGAT KAMLADHAN was chief BHAGAT of the time. He, along with many other momins was graced with salvation and HAKIKATI NOORANI DIDAR.

Sixth Farsiram Avtar

FARSIRAM was born to the great saint of the time, JALVAGAN and his wife RENKAVATI. The saint and his wife led a pure and divine life.
Saint JALVAGAN'S wife's sister was married to the powerful Devil SAHESTRA-ARJUN.

On one occasion when SAHESTRA-ARJUN with his large army was at the place in the jungle where saint JALVAGAN and RENKAVATI lived, it passed in the thoughts of RENKAVATI, for one moment, that she was a pauper in comparison to her sister who had so much wealth and glory.

Unfortunately because of such poor thinking, her spiritual power was awakened. On that day she was unable to carry out her daily practice of filling water in apiece of cloth. RENKAVAN'S husband saint JALVAGAN guessed the cause of this weakening and cautioned her: he said to her that the SPIRITUAL KINGDOM is much richer and powerful than the TEMPORAL KINGDOM. JALVAGAN told SATI RENKAVATI to invite SAHESTRA ARJUN and his army to dine at their hut.

SAHESTRA ARJUN took this matter as a mockery, but JALVAGAN assured him of his able ness to provide the food. And just as he said, the whole army and SAHESTRA ARJUN were fed with a hearty meal, at which they were greatly amazed. This was done by the saint's spiritual power.

SAHESTRA ARJUN could not utter anything except that he asked the saint if he would part with the holy cow NANDINI, miraculously, thousands of warriors appeared to fight mercilessly the army of SAHESTRA ARJUN. This happened due to the divine mystery of the 'NOOR,' the light of GOD.

The sixth Avtar 'FARISRAM' appeared in ZAHIR. SAHESTRA ARJUN who had the power of a thousand hands was killed and the fate of his army also ended.

BHAGAT KAMLAPATI and other BHAGATS hereafter lived happily. Religion was enlightened and salvation was granted to all the BHAGAT RUHANIS.

Seventh Shri Ram Avtar

In INDIA, there was a king named RAVAN. RAVAN had prayed extensively, he took a promise from God in his IBADAT that he should be given power equivalent to ten brains and twenty hands. Also he demanded that his heart be filled with AMRIT (Divine Water) so that he may remain deathless. All this was given him as a reward for Ibadat.
Thereafter, RAVAN became arrogant. He started to create obstacles in religious matters and to harass saints and sages. People were much disturbed by his aggressiveness. All the people prayed for 'MUSKIL ASAN' and their prayers were heard as 'SHRI RAMCHANDRAJI' reincarnated as the SEVENTH AVTAR of the Lord VISHNU (THE ALI)

SHRI RAM was a very brave, handsome prince, the son of King DASHRATH of AYODHYA city in INDIA. RAM was married to the most beautiful princess of a neighboring city, SATI SITA.

SHRI RAM also had a stepbrother named BHARAT. BHARAT'S mother out of jealously, sought to make BHARAT instead of RAM the heir to the throne (GADI) of AYODHYA. King DASHRATH, because of a previous promise to fulfill any wish of BHARAT'S mother's, had to do as she wished. BHARAT was made king and RAM was banished to the jungle. SITA went with him.

Devil RAVAN came to know about this and he saw his chance to fight against RAM. He kidnapped SITA to LANKA (CEYLON). There was a battle between SHRI RAM and RAVAN in which HANUMAN helped SHRI RAM get back SITA. Devil RAVAN was eventually defeated and killed.

SHRI RAMCHANDRAJI as the SEVENTH AVTAR met with many BHAGATS in different parts of the jungle where the momins were day and night praying for DARSHAN and DIDAR. BHAGAT VIBIKSHAN, a chief BHAGAT of the time, was appointed ruler of LANKA and the momins of the time lived happily in their religious and worldly lives.

Eighth Shri Krishna Avtar

There was a king UGARSEN of MATHURA in India. He had both an over ambitious son, KANS, and a pious daughter, DEKVI. At the time of DEVKI'S marriage to another king VASUDEVJI, during the ceremony, there was an amazing and mysterious sound from the sky, 'O KANS there will be born a child (it will be the EIGHTH child) to DEVKI who will be your killer.'

KANS, on hearing this, was terribly disturbed and perplexed, to such an extent that he planned to overthrow of his father from the royal throne. He arrested the king and took control of the administration of the province. He also arrested his sister DEVKI and her husband VASUDEVJI, imprisoning both of them.

KANS became arrogant and a terror. He started the harassment of MOMINS and the killing of many of the believers of religion. Devil KANS killed one after another seven sons of DEVKI. But when the EIGHTH Child- SHRI KRISHNA-was born, VASUDEVJI on receiving a spiritual inspiration took the child to mother YASHODA, wife of NANJI in GOKUL (in India) and brought back a replacement of a newly born girl. Miraculously the way was opened for VASUDEVJI to do this.

When KANS came to know that an eighth child was born to DEVKI, thinking the child could be his killer, he endeavored to kill the girl. He was unsuccessful-the girl escaped from his hands into the sky warning him: O DEVIL do not be unaware that the DIVINE power by whom you shall be killed is now manifest in GOKUL.

This was enough for KANS to send a woman, PUNTA, of a devilish group to GOKUL. PUTNA tried to feed baby Krishna with poison on her breast, but baby Krishna with his DIVINE POWER sucked all the blood from her body and she died instead.

As a child, BAL SHRI KRISHNA, killed many demons and performed many miracles. One such event involves King NANDA, the foster father of SHRI KRISHNA who was a worshipper of INDRA DEV (The angel of Rain). SHRI KRISHNA had once made a firman to King Nandha to worship the mountain GOVARDHAN (or GOVARDHAN PARBAT) and this made INDRADEV angry- he issued an order to BARMEGH, the power of rain to flood the town of GOKUL. Rain fell so heavily that it became fateful. SHRI KRISHNA with his divine power raised the mountain GOVARDHAN with his one finger for seven days and nights while there was non-stop rainfall. During this period all the momins enjoyed, under the shelter of the mountain, the protection of SHRI KRISHNA and HOLY DARSHAN DIDAR. At the end, INDRADEV realized that he had behaved wrongly. He realized that the advent of the DIVINE INCARNATION, the bearer of the 'NOOR' had come in the 'EIGHTH AVTAR' of SHRI KRISHNA.' He prostrated before the 'NOOR' and Lord SHRI KRISHNA blessed INDRADEV.

Devil KANS still continued the oppressing of the MOMINS, the faithfuls of religion. Therefore Lord SHRI KRISHNA eventually decided to destroy KANS by waging a war against him in MATHURA. The royal seat (RAJGADI) was resorted to UGARSEN, the imprisoned father of KANS and also the mother of SHRI KRISHNA was freed. Because of SHRI KRISHNA 'S blessings, the new kingdom was able to withstand seventeen attacks on MATHURA by JARASANCH, which followed the defeat of KANS. The capital was then moved from MATHURA to DWARKA.

It is during the reign of SHRI KRISHNA, that the PANDWAS and the KORVAS lived. SHRI KRISHNA'S aunt MATA KUNTA was married to RAJA PUNDU. She had five sons who were known as PANCH PANDWAS. PANDWAS were deeply religious, the true Momins and most obedient followers of LORD KRISHNA, SHRI KARSANJI.

After the death of PANDU (the father of PANDWAS), the cousins of PANDWAS, KORWAS, who were anti-religious and powerful, seized Raj, Land and Possessions of PAMDWAS. Not only, that, but they harassed the PANCH PADWAS greatly. KORWAS had, in a very cunning way, induced the PANDWAS to gamble their land and possessions, upon the losing of which the latter had to leave their land and go in the jungle for thirteen years. When the PANDWAS returned to demand back their land, the KORWAS did not keep up the agreement. KORWAS absolutely denied parting with even a small portion of the seized land.

LORD KHRISHNA, who was always on the side of the PANDWAS in their constant rivalry with the KORWAS, ordered the PANDWAS to fight against the KORWAS for the right of at least a small portion of land. At first, the PANDWAS were frightened because of their weakness against the strong armies of the KORWAS, but later they agreed to fight only with the assurance LORD SHRI KRISHNA would be with them. While LORD KRISHNA was asleep at his house, one of the leaders of the Korwas sat near LORD KRISHNA'S head, whereas the PANCH PANDWAS near his feet; the Korwas asked for Lord Krishna's personal participation in the war.

The battle of MAHABARAT was fought. It lasted eighteen days. LORD KRISHNA told the frightened PANDWAS: Do not be afraid, I killed in advance the big army of Korwas, close your eyes and see what you behold. PANCH PANDWAS on closing their eyes visualized the dead bodies of thousands of warriors. In the battle, the enemies, including the ONE HUNDRED REAL BROTHERS of KORWAS were killed. After their victory, the PANCH PANDWAS ruled HASTINAPUR, DELHI (BHARAT INDIA).

GOPS and GOPIS were the true and most devoted MOMINS of SHRI KRISHNA. LORD SHRI KRISHNA used to play RAS with them, give them tremendous love and grace them frequently with Holy Didar and DARSHAN. There existed a tremendous spiritual love between GOP-GOPIS (MOMINS) and the DIVINE 'NOOR,' SHRI KRISHNA. MATA KUNTA (mother of PANDWAS) and SATI DRUPATI were among the true momins of the time. Before the war, when PANDWAS had lost their possessions in the gambling, they also had to concede to KORWAS' demanded that SATI DRUPATI work for them as their servant.

The DEVILISH KORWAS had once forced SATI DRUPATI into the open court and had attempted to discredit her in front of the shameless officers. At this difficult time SATI DRUPATI had prayed intensively to LORD KRISHNA and the Lord with his divine (KUDRATI) POWER had provided the SATI INVINSIBLY with NINE HUNDRED AND NINETY NINE SAREES (DRESSES).

On one occasion, after the above incident, the PANCH PANDWAS asked SATI DRUPATI: 'O SATI, you know, we once committed a great blunder by disobeying our beloved LORD KRISHNA. In spite of our faults, how is that SHRI KRISHNA, remembers us day and night and loves us so deeply? At all times of our difficulties he comes to our rescue, assists us and showers upon us his boundless Grace and Blessings.'

SATI DRUPATIJI on hearing the question, shedding love tears, answered: 'O PANDWAS, I couldn't say much on this, but I do remember an unforgettable incident that happened once in the Orchard. Our Beloved KRISHNA was peeling SHERDI (sugar cane) and unfortunately, he cut a finger. It was bleeding. While the RANIS (Queens) of SHRI KRISHNA and other SAHELIS (maids) rushed around and elsewhere for a bandage, my SWAMIJI graced upon me ' SADBUDHI' or noble thoughts that instantly I tore off a piece of bandage from the SILKEN SAREE I was wearing to dress the wound of our beloved SHRI KRISHNA. Our beloved KRISHNA was extremely pleased. He showered upon our family his choicest blessings and love.'

SATI DRUPATI then told them how at the time of her difficulty in the court of the KORWAS, SHRI KRISHNA came to her aid: ' I was provided with NINE EHUNDRED AND NINETY NINE SAREES, the same as the number of yarns in the bandage I had dressed the wounds of Shri Krishna with-one saree in lieu of one yarn! It was a real time of difficulty for me; my reputation was protected by our beloved KRISHNA. The lord told me he would have provided more had they been needed. How wonderful and great our BELOVED MASTER LORD KRISHNA is!! He whole-heartedly appreciated my pure and sincere DIVINE LOVE in the offering of the small piece of bandage- so tiny and trifle but from the depth of my heart. Our LORD is so GREAT, Beloved and supreme.'

In this way and in many others, the LORD SHRI KRISHNA graced the MOMINS of the time with his SUPREME DIVINE LOVE. He displayed immense spiritual love. He displayed immense spiritual love by playing RAS-GARBA with the COP and COPIS. For Lord SHRI KRISHNA in 'JUDAI' (SEPERATION) most beautiful spiritual songs have been sung. In 'MILAN' (HOLY DIDAR) also, HAKIQATI KHUSHALI songs have been recited by momins. During the KRISHNA AVTAR, devotion to the 'NOOR' (JYOTI) by the momins and the love between the 'NOOR' and Momins was the highlight of the 'EIGHTH AVTAR' of SHRI VISHNU (THE ALI).

Here included, are three devotional songs:
SHRI KRISHNA'S LOVE FOR HIS MOMINS

SUN ARJUN GITA SAR,
PANDAV MANJO NIRDHAR.

CHAUD LOK CHHE VASH MARE,
BRAHAMAND KERO BHAR;

DHANYA MARA DASNE JE RAKHE,
MANE RADAY MINJAR.

MUJ BHAKAT KERE KARNE,
AVTAR LIDHA DAS;

HUN NIRANJAN NIRAKAR,
MANE BHAKTE KIDHA VASH.

ME SUDAMANE SANTOSHIYO,
TANDUL KARAN KAM;

SAMPATI AAPI THE NE,
NAV NIDHI SUDHARAJ.

EK VAR VIDURNE GHER JAI,
AROGI BHAJI PAN;

ME LAAD LADAVYA MARA DASNE,
RAJAANA MODYA MAN.

KORWANU KUL SANHARYU,
ME HANKIYO TARO RATH.

HUN CHAUD BHAVANANO RAJIO,
ME HANKIYO TARO RATH.

DRUPADI NA PATAKUD KADHLA,
HUN PAS NAHI TE KAL;

MARI DASINE ME PURYA,
NAVSO NAVANU CHIR.

MARA BHAKTA SUKHI TO HUN SUKHI,
DUKHIE DUKHIO JAN;

MARA BHAKTANE JE PARABHAVE,
TO MUNE KALEJE LAGE BAAN.

PIR SABJA ALI, when he visited East Africa in 1926, described a most interesting incident in his waez at Dar-es-Salaam. He said that once they (himself, missionary HUSSEINY, and other members of the HUZUR STAFF) were traveling with MOWLANA SULTAN MUHAMMAD SHAH by train in the interior of India.

At about midnight the train stopped at a station. Mowlana Sultan Muhammad Shah asked the missionaries (whose compartment was very close to MOWLA'S), 'MISSIONAIRY YE KONSA STATION HAY? (Missionary which station is this?)'

'KHUDAWIND YE MATHURA STATION HAY (Khudawind this is Mathura Station).'

'MISSIONAIRY! KRISHNA AVTARME YAHA (N) MAYNE GOPIO (N) KO BOHOT LAAD LADAYA- BOHOT KHEL LIYA. (Missionary! I gave my tremendous spiritual LOVE to GOPIES, MOMINS, I played divine mysteries at this place.)'

What wonderful recollections! They are exceptional and most beautiful. These words, no doubt, direct our thoughts towards the 'QUDRATI KHEELS'- THE MYSTERIES of the 'NOOR-EN-ALLAH-NOOR' which are unfathomable even to the ASHTH CRCR BRAMAS and PIR PAYGAMBARS. MOWLANA SULTAN MUHAMMAD SHAH said in the Holy Firman, at the age of seven years when he came to the throne of HOLY IMAMAT- PAVITRA GADI of MOWLA ALI, 'O JAMAT DO NOT THINK I AM SMALL. I AM THE NOOR OF HAZARAT ALI

It was MOWLA ALI’S DIVINE “NOOR” in existence before the creation, it will be MOWL ALI’S “NOOR” which will be the last. Mowla ALI is the ZAHIR, the BATIN, and it is the same “NOOR-E-ALI,” HAZIR-KAYM-DAYAM our beloved LORD HAZAR IMAM NOOR MOWLANA SHAH KARIM AL-HUSSEINY (say Holy Salwat, o momins: ALLAHUMA SALI ALLAH MUHAMMADIN WA AALE MUHAMMAD). THE ALI’S DIVINE “NOOR” shall remain until the day of judgement.

Our Holy Pir SADARDIN says:

SO SO NAME SHAH ALI HEK BHANIJE,
ANHI SUJANEO SOHI KILTAR.

MOWLA MURTAZA ALI’S DIVINE NAMES ARE THOUSNADS.
MOWLA ALI’S DIVINE “NOOR” HAS APPEARED IN THOUSANDS OF DIFFERENT ASPECTS AND GARBS.

MOMINS! RECOGNIZE THE “NOOR,” THE LIGHT OF GOD, THE SAME (SHRI VISHNU) THE ALI’S “NOOR” WAS IN RAM AND KRISHNA.
(May our KHUDAWIND HAZER IMAM shower his choicest blessings, HAQIQATI vision and SHANAKHAT—Amen.)

LORD SHRI KRISHNA AVTAR . . . . .continues . . .

Ninth Shri Budha Avtar

Immediately, there occurred friction with the PANDIT BRAHMINS, the BRAHMINS expressed their dislike of SHRI BUDHA himself has come to our door. When he was in KRISHNA AVTAR he made a specific Firman to us not to engage in any YAGNA ceremony. Now the significance of YAGNA does not stand in the least.'
The BRAHMINS realized that PANWAS would not any more listen to them; they left their scriptures and began to run. But LO!! A most unusual incident, the chief BRAHMIN MANEKCHAND, while he was running, turned into a camel and the rest of the BRAHMINS into crows. The Brahmins were punished by the degradation of their human lives to those of animals and birds. (A similar incident has happened in ISLAMIC HISTORY- a whole town of HUMANS became MONKIES because of NAFARMANI of GOD.)

In this way the end of the YAGNA and the selfish BRAHMINS was met. Immediately THE LORD SHRI BUDH gave HIS HOY FIRMANS TO PANDWAS, which PIR MABAP has made reference to in Holy Ginan:

EJI NIRMAL MAN KARI DEKHO AMARA PAAY,
TO PAP TAMARA SARAVE JAY;
JE DIDAR AAVI AMARA JOY,
TO ANANT JAGAN NU FALAJ HOY;
AM SAMA CHALI AVO EKAJ MAN,
TO PAGLE PAGLE CROR JAGANANU PUNYAJ THAY.

Meaning: O MOMINS, look at our HOLY FEET with your clean
heart that is bow down before us with your sincere heart,
and all your sins will be pardoned.
Anyone who beholds our HOLY DIDAR, he is benefited
With eternal rewards.
Those who will come towards us ( at our Holy House or
Religious Place) with concentration of love and devotion
Will be rewarded Ten Millions YAGNAS for each step.
It is only through our grace that Momins can make their
Spiritual life safe, peaceful and full of eternal happiness
To their souls.
'O PANDWAS, this is how our grace works,' LORD SHRI BUDH told the PANWAS. Because of PANDWAS' past good actions (PUNYAS) , the MASTER of THE UNIVERSES ('CHAUD BRAHAMAND NA DHANI') - SHRI BUDHA went to the PANDWAS home and saved them from spiritual calamity.

O RAJA AMARE TAMARE BHAKTINU SNEH,
TE KARAN DHARI VIKAT DEH;
POTANA JANINE SARAJ KARI,
TYARE TAMARE DWARE AVYA FARI.

AMARO JE KOI JAPE NAAM,
TENA AME KARIE KAAM;
RIDA MAHE AMNE RAKHE JEH,
TENE AME NA DAIYE CHHEH.

(GINAN: ' PARAB PANDVANO')

Meaning: Oh King JUJESTHAN I had to incarnate, myself, is such an incredibly unusual and different 'ROOP' (DRESS) of BUDHA AVTAR because of your 'PURVA BHAKTI' (Prayers of the Past). I have always considered you as my own children and therefore I have come to take your care - at your doorstep. Whoever remembers us, we look after them. Whoever keep me in their hearts, they are never let down because we send our mercies and we stand by them..

Immediately the five PANDWA brothers and MATA KUNTA bowed in front of SHRI BUDHA and prayed: ' YA MOWLA by your grace and mercies we are now
Saved. YA MOWLA! Thou art our protector. Thou art the Protector of our IMAN and ISHQ.'

LORD SHRI BUDHA then said to the PANDWAS: ' O my MOMINS, now you should remember that the THREE VEDAS (Religious Scriptures) are no more in action. The New VEDA is the 'ATHAR VEDA.' Now KALIYUGA is in Force, and the 'KHAT DARSHANS' (six DARSHANS) are no more valid. Those BRAHMINS who have misguided you did not recognize me. They were ignorant of my Holy AVTAR, of My 'NOOR.' They misguided you by claiming to be learned, but they were IGNORANT.'

PANDWAS then prayed to LORD BUDHA: 'YA MOWLA! We pray for our MUKTI (SALVATION), and for HOLY DIDAR.'

SHRI BUDH said: 'You were originally forgiven of all your sins, but since you doubted my Holy Firmans and performed YAGNA ceremony by advice of Brahmins, now THE ONLY SOLUTION for your MUKTI is that you pay the debts of the killing of EIGHTEEN KHONI people in the battle. Either pay for this debt in this life or you will have to pay in MAHADAN which will be very very hard to bear.'

PANDWAS agreed to pay their debt during their life and accepted the punishment of going up in the freezing Himalayas to most willingly bear worldly sufferings and say most SHUKRANAS.

SHRI BUDH said, ' After the punishment is over, you will be sent to paradise. You will not have to live in KALIYUG. This is for your good, because in the KALIYUG you will not be able to concentrate your mind, your faith will be shaken because of the extremely hard KALIYUG PERIOD.

' In KALIYUG there will be NINETY SEVEN and a HALF percent EVIL and just TWO and a HALF percent GOOD and VIRTUE. Therefore, O PANDWAS, you should go to paradise after your punishment is over.'

' Remember PANDWAS, KALIYUG will be a Dark Period:

- Kings shall be greedy
- Temporal rulers will be cunning
- People will be treacherous
- Teachers will be greedy for their own glorification and will be prey of temptations
- Hardly one out of ten million will be true
- Hardly one out of hundred thousand persons will be charitable minded,

' O PANDWAS, think how great it is that in KALIYUG our grace upon true momins will be thousand fold: Those who will recognize us and keep IMAN, LOVE and DEVOTION they will attain ETERNAL REWARDS.

In past YUGAS, for a THOUSAND sacrifices of time and money by devotees, the reward was merely ONE FOLD, but in KALIYUG, if my true devotees, MOMINS, will sacrifice their time and /or money even once, I shall reward them ONE HUNDRED AND TWENTY FIVE THOUSAND (125,000) times (' KALIKARMA EK NA SAVA LAKH GANO LABH THAYSE').

'O PANDWAS, because KALIYUG will be so poisonous, 'ATHAR VED' (or HAZAR IMAM'S HOLY FIRMANS) will change frequently according to times. They will be hard to follow, but for MOMINS, because of their sincere love and devotion, it will be their happiness to adopt my Holy Firmans in their lives and thus follow up the ATHAR VED of KALIYUG.'

PANCH PANDWAS then asked the LORD SHRI BUDHA: ' Ya MOWLA! On what continent will KHUDAWIND'S 'NOOR' be Manifest?'

LORD SHRI BUDH said: ' My 'NOOR' shall be manifest in the following regions: -

(1) SENTHAR DVIP (ARABIA)
(2) DEHLAM DESH (IRAN)

(3) JAMPU DVIP (INDIA)

As soon as the above discourse ended, MATA KUNTA presented 'MEMANI' (FOOD OFFERING) to LORD SHRI BUDHA. MOWLA BAPA was much delighted and asked five brothers and MATA KUNTA to dine with him. It was against Hindu tradition to dine with MALECHA (MUSLIM), but PANDWAS did, despite the scandal it would cause in the society.

LORD SHRI BUDHA blessed PANCH PANDWAS and MATA KUNTA. Immediately a 'KUDRATI NAGARA' (DIVINE MUSIC) of the indescribable sound of bells was heard from the sky. Lord SHRI BUDHA said: 'Yes, NOW! Your YAGNA has been accepted and only with my DIVINE GRACE.'

PANCH PADWAS, MATA KUNTA experienced spiritual ecstasy and sang:

DHANYA-DHANYA. Rejoice-Rejoice. Felicitations! Today is a red-letter day for us, for our souls.

YA MOWLA were extremely fortunate to have thy mercy, grace and Holy Didar. Our sins are now completely vanished. All faults, mistakes, and sins are burnt into ashes. YA MOWLA, DHANYA-DHANYA, today is the happiest day of our lives.

' O PANDWAS! But this is not over- there is yet a further test of your faith,' said the LORD SHRI BUDHA, 'Your sins then shall completely vanish.'

'O PANDWAS, the sins you have you have committed by performing YAGNA ceremony which was against my Firman shall be forgiven only after you have slaughtered KAMADHENU COW. This is a further test of your IMAN-FAITH.'

And instantly KAMADHENU (a HOLY COW) descended from the Heaven before the PANDWAS. LORD SHRI BUDH said: 'Look! You have to now slaughter this cow.' (How hard and terribly difficult it was for PANDWAS to take such action, but PANDWAS without hesitating, accepted and followed exactly the Holy Firman of SHRI BUDHA.)

The people of the city of DELHI (HASTINAPUR) began to condemn the PANDWAS, however, miraculously, all the drops of blood of KAMADHENU, which were being shed on the streets of DELHI, turned into precious rubies of the choicest grade. People started to collect them and they became instantaneously rich. Nonetheless the people continued to say the PANDWAS had committed grave sins. They disassociated from the PANDWAS.

But LORD SHRI BUDHA blessed PANDWAS deeply for following his Holy Firmans with utmost sincerity, love, and devotion; consequently they experienced spiritual spiritual enlightenment and they were highly rewarded with spiritual dignity! PANCH PADWAS visualized 'NOORANI TAJ' (MONOGRAM) on their heads! MATA KUNTA visualized her dress to be of 'NOORANI' pattern with also a 'NOORANI' necklace shining on her neck! Such were their rewards and spiritual glory by following up the Holy Firman of SHRI BUDHA, the master of the universes, the creator.

PANCH PANDWAS still had to go to the HIMALAYAS for sufferings by which attain for themselves absolute spiritual purification and then afterwards to live in AMRAPURI (JINANT). LORD SHRI BUDHA mentioned to PANDWAS, 'O PANDWAS, after your HIMALAYAS suffering you will go to VAINKUTH meaning AMRA PURI (PARADISE), since I shall incarnate in MRATYULOK (ON THE EARTH) where I have to grace salvation to ANANT CRORI JIVS (ANANT CRORI SOULS).'

DHARAM RAJA JUJESTHAN prayed to LORD SHRI BUDHA:

SAMI MAT TAT TAME NE CHHORU AME,
SAMI TAM VINA AME RAHIE KEM;
VAIKUNTH MAHE NAHI DARSHAN DIDAR,
SAMI NAR VINA JEM NAARI KARE SHANGAR;
TAM VINA VAIKUNTH MAHE AME NAHI RAHIE,
SAMI JIYA TAME TIYA AME CHALIE;
AME AVASU SAMI TAMARE SATH,
JOIYE DIDAR DIVAS NE RAAT;
SAMI TAM VINYA AMNE SARAG MAHE NAHI SOHAY,
KHARA JAL PINE TRASNA NAHI BUJAY.

O SWAMI Thou art mother and father, we are but your children.
SWAMI without your presence we cannot live.
O SWAMI There is no DIDAR-DARSHAN in VAIKUNTH (Paradise).
O SWAMI A lady decorating herself with a lavish dress
Without her husband being present is awkward.
O SWAMI we shall not go to paradise without SWAMIJI'S presence.
O SWAMI wherever thou shall stay we shall follow, and we shall behold SWAMIJI'S Holy Didar day and night.
O SWAMIJI we dislike to live in SWARG (Paradise) without SAWMIJI.
O SWMIJI paradise is for us like salt water- our thirst cannot be quenched.
O SWAMIJI only by SWAMIJI'S HOLY DIDAR and DARSHAN our RUHANIS thirst shall be quenched.
O SWAMIJI we always want to be with thee SWAMIJI.

PANDWAS at this juncture prayed to the LORD SHRI BUDHA for perpetual protection or 'NOORANI' CHHATRA. SHRI BUDHA pledged a 'KOL' TO PANDWAS of his constant 'NOORANI' shelter and said to PANDWAS, ' O, PANDWAS, remember me always and I shall be always with you.'

'But, O PANDWAS, now let me tell you of KALIYUG'S difficult period on the Earth (MRATYULOK): there will be great unrest, wrongs and sins, therefore your minds will wonder.'

PANDWAS prayed: ' SWAMIJI thou art our mother and father, O SWAMIJI, by thy blessings we shall exist and we should be able to stand firm.'

'PANDWAS, what type of KALIYUG there will be, do you know? Two brothers shall fight; the weak brother will not be looked after; those who are financially unstable will not be regarded. O OANDWAS, you will not find pleasant and a happy living in KALIYUGA.'

PANDAWS prayed to the Lord SHRI BUDHA: ' O SWAMIJI, how then will people of KALIYUGA get salvation.'

' O PANDWAS, merely by our grace shall people get salvation. But our grace shall be showered upon those who will have our recognition, those who will have love and iman on us, those who will follow our Firmans as well as the Pirs' - they shall always be with us and we shall protect them in both worlds. My manifestation shall be in Arabia and in MALECH SWARUP (IN MUSLIM ASPECT).'

PANDWAS in a short while observed three wells. Two wells were sufficiently full of water, whereas one was dry. The two sufficient ones were providing water to each other. The dry one was completely neglected. 'O PANDWAS, this is what KALIYUGA will be like. Therefore, O PANDWAS, you had better stay in SWARGA (PRADISE).'

Again, PANDWAS prayed to the Lord SHRI BUDHA: O SWAMIJI, We reaffirm, we do not wish to go to SWARGA (live in PARADISE) but we want to be with you always, oh our beloved SWAMIJI . . . .'

But, all of a sudden, RAJA DHARAM heard a divine prayer that all of his brothers were already in VAINKUNTH (PARADISE) in 'NOORANI' dress.

RAJA DHARAM became deeply concerned about this matter since he alone was left behind without salvation. He prayed to Lord SHRI BUDHA, ' Oh my Lord, Why have I been left behind? Have I committed any blunder? If so, I pray for forgiveness.' ' Oh my Lord I do not remember I have ever committed sin my whole life.'
'RAJA DHARAM, remember you have lied just once in your lifetime, that was during the battle MAHABARAT, with the intention of winning the battle. Now in compensation for one fault, you shall have to live the whole of your life in the jungle or alternatively you have to jump into this tub of boiling hot water here in front of you.'

RAJA DHARAM began to tremble, was much perplexed and thought that how terrible it was to have done NA FARMANI. Because of the NA FARMANI of PANDWAS' following BRAHMIN preacher MANEKCHAND and ignoring Lord SHRI KRISHNA'S Holy Firman 'TIL NA LEKHA SHAH MARO LESE,' or each and every action is accounted for in this and/ or in the next world.

At this moment RAJA DHARAM was ready to obey the Holy Firman and plunge into the tub. But he became frightened, hesitated and decided to first check the hotness of the water. To his surprise, the water wasn't so hot-though it gave the appearance of boiling water it was luke warm and bearable for bathing.

RAJA DHARAM pleaded to Lord SHRI BUDHA, 'Oh my Lord , I am now ready to jump into the tub.'

LORD SHRI BUDHA said: ' O RAJA DHARAM, the unique opportunity is gone - you were to obey my firman instantly. Now there will not be the same benefits:

VALTA TE SAMI RAJA OCHARE,
ETO CHHE MOTO MARAM;
VEN AMARA VAHI GAYA,
HAVE NAAHYA NU NAHI PUNYA.

Meaning: LORD SHRI BUDHA said: There is always a divine mystery in my firman. Now the opportunity is gone and you will be rewarded to an extent not as much as you would have been.

' O RAJA DHARAM, nevertheless, now see the result of following my holy Firman even partially or to some smaller extent!'

RAJA DHARAM most amazingly visualized the salvation NINE CRORES RUHANIS and at this time RAJA DHARAM was also appointed the Mukhi of these NINE CRORE JIVS (RUHANIS).

' O RAJA DHARAM, behold our glory!! Think! Our divine grace in no time parted blessings for the salvation to millions of RUHANIS without their any remarkable efforts. This is how our divine grace works!!!'

THE PANCH PADWAS, SATI DRUPATIJI, MATA KUNTA, and PANDWA family were recalled from paradise. Hey were all together, and in a short while KALIYUGA was established. KALIYUGA was announced on a Friday and it came into force on from Sunday. Lo! Things were no more the same. Incredibly different incidents were experienced by the PANDWA family, which they had never seen or experienced in the past.

LORD SHRI BUDHA and the PANDWA family were once walking in the jungle when they saw a magnificent, large and most valuable gold brick. LORD SHRI BUDHA said: 'PANDAWS now watch what happens.'

PANDAWS saw a group of sixteen persons passing the valuable gold brick. They were overjoyed at the fortune they had found and decided to share it amongst themselves.

Upon carrying on their journey they became, at one point, unbearably hungry. It was decided that eight of the sixteen would go into town – HASTINAPUR (DELHI) – to find food and the remainder eight would watch and take proper care of the gold brick.

But Lo! Because of the effect of KALIYUGA, the caretakers of the brick planned the killing, upon return, of their fellows who had gone to town.

The eight persons, who had gone into town to bring food, ate delicious food heartily and thought to mix poison in the sweets before serving it to those who had stayed back with the brick.

The caretakers as was planned had killed the eight returning with the food. But also, the lives of the caretakers, who ere so happy that they were successful I killing their colleagues and in becoming sole owners of the fortune, ended in misfortune. The caretakers, before sharing the fortune decided to eat the food that was brought from town – little did they know that it was poisoned. They died instantly. All sixteen people were killed

“ O PANDAWS did you see what happened?”

“Yes, SWAMIJI, but whatever happened we firmly desire to be with you: Thou art merciful, absolute master, and our saviour.”

“Oh SWAMIJI, Thou art the independent and may decide our fate and destiny.”

In the end, LORD SHRI BUDHA, by the prayer of PANDWAS, decided to send them in MRATYULOK on the Earth. And PANDWAS took rebirths at different places:

RAJA DHARAM (JUJESTHAN) in KASHMIR
(His mother: LOCHNA, his father: RAGAVI)

ARJUN in UNCHNAGARI
(He was born as MATAPUTAR; his father was a silk merchant.)

BHIMSEN in the east at Jalandhar

SOHDEV in MALVA DESH at UJENPURI NAGARI – on the south side.

NAKUL at BANGLA DESH.
( Born in KANABI KACHHI CAST, dealers in vegetable products.)

SATI DRUPATI and MATAKUNTA

(Both from Devlok were born in DELHI in CHANDRA KUL or CHANDRA family.)

PANDWAS had to take rebirths because they had, after killing their cousins for RAJ (RULE) of the country, created love for them and became concerned that they killed they had killed them: In spite of the fact that the battle had been induced by SHRI KARSAN.

SHRI KARSAN had told PANDWAS to fight against KORWAS because KORWAS owned immense land (GADHA GIRNAR, HASTINAPURI, SINDH, PURABH, SHAH, JANPURI, DESH DAKHAN, SHER SATARO and many more parts of India) but refused to honor SHRI KARSAN’S suggestion that they part with just five towns so that the PANDWAS may live united with them.

KORWAS were arrogant and did not listen to SHRI KARSANJI’S FIRMAN. They commented: “Oh Krishna, what can you understand in politics and economics – you are merely a caretaker of cows.”

SHRI KRISHNA told KOVAS: “KORVAS, although PANDAWS are just five in number and not as wealthy as your big, well-off family, PANDWAS are undoubtedly strong and powerful in their own capacity.”

KORWAS just ignored SHRI KRISHNA: “ Oh dark-skinned KRISHNA, what do you understand in high affairs? We shall not part with even an inch of our land. Oh KRISHNA, you and the PANDWAS can do anything you wish – Oh KRISHNA convey our message to RAJA JUJESTHAN (RAJA DHARAM.”

The battle was fought by the advice of SHRI KRISHNA and the PANDWAS killed the KORWAS. Although it was an act of killing humans, because it was KRISHNA’S Firman, PANDWAS prospered prospered in both worlds, spiritual and temporal.

PANCH PADWAS by the Holy order of Lord SHRI KRISHNA left their home, the land they were ruling, and went to HIMALAYAS for sufferings in order to attain purification of themselves. After this they would take rebirths in MRATYULOK.
At this time the LORD SHRI BUDHA decided to, physically leave his world. Just before his departure, because the holy river GANGES had transmitted -- in spirit -a message to the ADASATH TIRATH (or SIXTY EIGHT PLACES OF PILGRIMAGE) about the divine mystery of Lord SHRI KRISHNA’S adoption of BUDHA AVTAR, the sixty-eight TIRATES bowed before (spiritually) the DIVINE LIGHT of LORD SHRI BUDHA and expressed their reluctance to live in KALIYUG. All these PILGRIM SHRINES prayed to the Lord: “Oh our Lord: Thou shall not be with us therefore we are most unwilling to stay in KALIYUG.”

Lord SHRI BUDH said: No! My DIVINE LIGHT shall be manifest in the KALIYUG – in SENTHAR DVIP (ARABIA), DEHLAM DESH (IRAN) and (BHARAT, NDIA). My advent shall be in “MANKHA VESH” or human dress.

Next, all the wandering evil spirits approached the LORD SHRI BUDHA and prayed: “Oh our Lord! What is going to be our fate?” To which the Lord replied: “You remain as you are; there will be a large number of misguided people in KALIYUG who will believe and worship you instead of my divine “NOOR.” Bu these people will not receive my divine grace.”

The evil spirits were satisfied at the LORD SHRI BUDHA’S confirmation on the above point.

Thereafter, the IDOLS approached Lord SHRI BUDHA (in spirit) and prayed: “Oh our Lord, Your presence will no more be with us, therefore we shall be handicapped. Not only that, but we will be unable to carry the burden of sins of the Puja (prayers and offerings conducted upon us – we are absolutely unauthorized for it.”
LORD SHRI BUDH said: “Do not worry about this. On the day of judgment, those who will have performed these PUJAS will be questioned and justice will be imparted to them.”

The idols were satisfied with the DIVINE ORDER and explanation.

Because the PANCH PADWAS corrected their faults by following the divine Holy Firman, RAJA JUJESTHAN, by the boundless grace and mercy of the divine “NOOR” was appointed Mukhi of NINE CRORE souls and at the same time the divine authority LORD SHRI BUDHA pledged his divine “KOL” for the salvation of NINE CRORE JIVS with MOKSHA, MUKTI and NOORANI DIDAR (Amen).

(During our times, in FARTAL VELA (which is under the MUKHISHIP of PIR HASSAN KABIRDIN MABAP), PIR SABJALI once said in his waez that HAZARAT IMAM AGA ALI SHAH (A.S.) on the day of BEEJ SHUKRAVAR in the suburb of AHMADABAD, India declared and said in a Holy Firman that today is the auspicious day of BEEJ and it is a very delightful occasion that the PANCH PANDWAS’ RUHANIS have this day reached, by the boundless grace and mercies, the ‘ASALWATAN’ or final destination at La Makan and become “ONE” in union with the “NOOR.”)

The divine project of DWAPUR JUGA was in this way accomplished and the YUGA ended. Immediately the fourth KALIYUGA began.

Tenth Naklanki Avtar

GINAN-E-SHARIFF: 'DAS AVTAR,' BY PIR SADARDIN SAHEB Extract: AVTAR DASMO

Sri Dash Mahe Sri Dash Mahe (n) Naklanki Rupe Ladho chhe Avtar; Shah Mowla Murtaza Ali Rupe Naam Bhanaveaji ; Het Haqiquatne karne Samiji Tame Bhale Bhale Avaterea; Heat sete Turie Shah Chadse Aswar, Bhagat Odharia, Asur sangarie, Danav Darie, Gatiu Tarie, Asu Purie, Vacha parie, Sankh Chakar Lese Shah Haathe.

Sankh Chakar Lese Shah Hath,
Laine Farse Shah Pruthvi Mahe;

Have Pota Te Dase Avtar,
Parhareo Shah Girbha Vaas;

Shah Dese Rikhianne Raj,
Rikhiu Karse Avichal Raaj;

Rikhiaane Vaikunth Vas,
Pir Shohodev Kero Sam;

Partak Naklanki Naam.

Ho Mara Samiji Sri Das Mahe Maro Tun Sri Parmesara; Sri Dash Mahe Naklanki Rupe Lidho Chhe Avtar, Sri Shah Mowla Murtaza Ali Rupe Naam Bhanaveaji, Sri Mowla Murtaza Ali Te Sri Eslamshah, Sri Shah Mowla Murtaza Alini Mata To Bibi Zuleikha, Pita To Hashme Abu Talib Wali, Gur To Nabi Muhammad Mustafa Rasul Salela Alehe Wasalaam, Sakhti To Bibi Fatamat Zohora Rajiallahu Taala Anahu; Char Lakhne Batris Sestra Shri Shah Mowla Murtaza Ali Rupe Naam Bhanavea Ji Allah Ji Allah, Char Lakhne Batris Sahestra Aaj Kaljugno Parman Hua, Tare Athar Vedna Vara Vartea, Aaj Kaljug Mahe Shahanu Ek Rup Varateo Ek Danav Shah Aape Sangarse Crodi Baresu Pir Sadardin Tarea, Tene Gupth Panth Aradhea, Te To Sahi Amrapurino Vase Bhale Pamia Ji Allah Ji Allah; Pir Sadardin Kahere Bhai Kahu (n) Das Avtar , Te Je Sarvene Sune. Tene Ava Gamanana Fera Tale; Je Sambhle Das Avtar, Te Paam Moksha Mugat Didar; Je sambhale Nar Ne Naar, Tene Avagaman Nahire Sonsar.

Je Sambhale Das Avtar,
Te Dame Moksh Mugat Didar;

Je Sambhale Nar Ne naar,
Tene Avagaman Nahire Sansar;

Jem Mugat Huare Pilaj,
Tene Aaleo Shah Avichal Raaj;

Shahe Aaleo Dhruvne Raaj,
Dhruv Kare Chhe Avichal Raaj;

Bandh Kapiare Pailaj,
Tene Aleo Shah Avichal Raaj;

Shah Dese Rikhianne Raaj
Rikhiyu Karshe Te Avichal Raaj;

Rikhiane Vaikuntha Vas,
Pir Sohodev Kedo Saam;

Partak Dharyo Hari Naam,
Pir Sadardin Kedo Saam;

Partak Naklanki Naam.

Ho Mara Samiji Tu (n) Jug Sadharie, Bhagat Udharie, Asur sangarie, Danav Darie, Gatiyu Tarie, Asu Purie, Vacha Parie, Das Mahe Maro Tu (n) Sri Parmesara; Das Mahe Naklanki Rupe Lidho Chhe Avtar Shaha Mowla Murtaza Ali Rupe Naam Bhanayaji; Het Hakiqatne Karane Samiji Tame Bhale Bhale Avtarea; Das Avtar Mowla Murtaza Ali Jo Se Pir Sadardin Bhakhea Se Sampuran.

Haq Ashahado Ana
La Ilaha Ilallah,
Ashahado Ana
Muhammad Rasulillah,
Ashahado Ana Amirul Mominin Ali Sahi Allah.

YA ALI YA ALI YA ALI

EJI AGAM AGOCHAR APARMPAR HARI E BHOT CHALATRA KIYA:
KIRTA JUGMA AAPE SAMI MACHHA RUPAJ LIA, SOHI KALMAHE
KAYAMJI AVSE NAKLANKI AVANHAR;
BRAHMA VISHNU MAHESAR ROOP FERAVIA MUSALMANI LIYA,
SOHI KALMAHE KAYAMJI AVSE NAR NAKLANKI AVANHAR.

Meaning: Our Lord SHRI HARI VISHNU (THE ALI), Omnipotent, Omniscient, Omnipresent, Boundless, Beginning less, Endless, Whose Unfathomable mysteries are unknown to even eighty million angels, prophets, pirs, and paygambers, his ways are extraordinarily mysterious!!!

He incarnated - HIMSELF-in the aspect of 'MACHH ROOP'
In KARTA YUGA, and the Advent of the same 'NOOR' (Light Of Ali) shall be INCARNATE in KALIYUGA as 'DASMO NAKLANKI AVTAR.'

Now BRAHMA, VISHNU and MAHESHAR have changed their garbs and they are now in Musalmani aspect. The advent of SHRI VISHNU (THE ALI) KAYAMJI shall be in the aspect of 'NAR NAKLANK DASMO AVTAR.'

HAZARAT MOWLAMURTAZA ALI is the TENTH INCARNATION of the LORD SHRI VISHNU, the DASMO 'NAKLANKI AVTAR,' the same 'NOOR' as what the Hindus call 'SHRI VISHNU.' He is the MOWLA MURTAZA ALI who reincarnated in Arabia, proclaimed as the First Holy Imam at KHUM-E-GADIR by the Holy Prophet Muhammad.

All Imams descendant from Hazrat Ali are the same 'OOLUL' AMR MINKUM,' the same 'NOOR' OF ALI, the DASMO 'NAKLANKI AVTAR.' Today this 'NOOR' is MOWLANA SHAH KARIM AL-HUSAIYNI, SAHEB-UL-ZAMAN, HAZER JOMEJO DHANI, and ANANT CRODI JIVEJO TARANHAR - 'NOOR -EN-ALLAH NOOR' HAZER IMAM.

The DASMO 'NAKLANKI AVTAR' has reincarnated into KALIYUGA to fight and destroy the devil DAIT KALINGO of KALIYUGA. He will fight the devil on his horse DUL-DUL.

DAIT KALINGO with his very large army will march from CHINAB NAGRI to JAMPUDIP (INDIA). He will perform many miracles and tricks: feed horses that are made of wood; call alive dead fathers and mothers; keep flowing endless sources of honey, milk and food; make pure ghee from ordinary water, etc. The whole world will be charmed by his tricks, but true momins shall not be misguided.

Against this, the DASMO 'NAKLANKI AVTAR' MOWLA SHAH MURTAZA ALI or the HAZAR JOMEJO DHANI HAZAR IMAM will be present with his NOORANI LAKSHAR of:

NINETY NINE CRORES HAKJ,
THIRTY TWO CRORES KINNAR,
THIRTY THREE CRORES DEVTAS,
MUKHI OF FIVE CRORES RAJA PAYLAG,
MUKHI OF SEVEN CRORES RAJA HARISHCHANDRA,
MILLIONS OF JOGNIS & GINS,
And ONE HUNDRED AND TWENTY FOUR THOUSAND PIRS & PAYGAMBARS.

The armies of both sides shall remain unshaken, undefeated, each powerful against the other, until 'HAZAR JOMEJO DHANI,' DASMO 'NAKLANKI AVTAR' with his TRI-POINTED ZULFIQAR and on his DUL DUL will appear and destroy DAIT KALINGO. This will be the time when the DAS AVTAR shall be complete and accomplished. This RUHANI prediction by Our Holy Pir Sadardin, which has been given to us MOMINS in advance, will come true.

Nav Nand

'Nav Nand'
YA ALI,
TUJ TRUTHE NAV NAND PAMU SHAH,
JO HOVE KARIM SHAH NAJAR TAMARI.

'NAV' - means NINE.
'NAND'- was the name of two different important personalities in history. One was a very rich king, NAND RAJA. He was also very generous with his fabulous wealth; he used to make charities of gold, silver, clothing and food to the people. NANDJI also was another most fortunate person, the foster father of Lord Shri Krishna. Our Holy Pir Hassan Kabirdin, in the Ginan verse, is saying that Ya Mowla Murtaza Ali Hazer Imam it is thy absolute wish, thou giveth fortune to any one thou desireth.

'NAV NAND' - The above meanings give the material significance of the words 'NAV' and 'NAND,' but our Holy Pir Hassan Kabirdin has in fact spoken to us in terms of the spiritual significance of 'NAV NAND' as referring to 'SACRIFICE' in the cause of religion - specifically, 'BHAKTI,' 'BANDAGI' or prayers.

There are nine types of 'NANDS' ('BHAKTIS). They are under: -

Nine Types of 'NANDS' ('BHAKTIS' or PRAYERS)

1. SHRAVAN BHAKTI The listening of Holy Ginans and Holy Firmans.
2. KIRTAN BHAKTI The reciting of Holy Ginans and reading of Holy Firmans.
3. SMARAN The remembrance of the Holy Name of:
'NOOR-EN-ALLAH-NOOR'

4. CHARAN SEVAN The offering and submission of oneself as the humble
Servant of our beloved Hazer Imam.

5. ARCHAN The worshipping of the 'NOOR-EN-ALLAH-NOOR'

6. VANDAN The prostration before the 'NOOR-EN-ALLAH-NOOR'

7.DASATVA The rendering of sincere services to the Holy House of
Hazer Imam.

8. SAKHYA The attainment of closeness to Mowla Ali Hazer Imam's
divine 'NOOR.'

9. ATMA SMAR The absolute surrender, with deep love, to Hazer Imam.

Our Holy Pir Mabaap is saying that the fortunate Momin, with the divine grace of Hazer Imam, is graced by these different BHAKITS or mediums of 'SACRIFICE,' by which he can attain the supreme goal of 'Union' with MASHOOQ HAZER IMAM.

In Search of The Mashooq Hazer Imam

In search of the Beloved Mashuq Hazer Imam, the lover ASHIQ MOMIN listens attentively and devotedly to Holy Ginans and Holy Firmans thus performing the 'SHRAVAN BHAKTI.' This is a great spiritual fortune. The Momin with the divine grace of Hazer Imam attains one of the Nav Nands.

In a similar manner, when the ASHQ momin recites Holy Ginans and reads Holy Firmans of Hazer Imam with deep love and affection, he attains 'KIRTAN BHAKTI.'

The ASHIQ Momin also remembers constantly the Mashuq Hazer Imam with the aim of attaining spiritual union with Mashuq Hazer Imam. With the strenghth and power of these three BHAKITS, the ASHIQ momin enters into the divine love of Hazer Imam, consequently the MASHUQ Hazer Imam showers his choicest blessings upon the momin with his most gracious spiritual love and affection.

Mowla Murtaza Ali (S.A.) says in his Mubarak KALAM in respect of his divine grace:

JIS PAR KARAM KARE VOH AAP
USKU AAPOHI AAP BUJAVE,
ELAM OLMA QAMIL MURSHID
BANKAR AAP SUJAVE.

When Hazer Imam Mowla Ali is pleased,
The momin gains knowledge spontaneously
Hazer Imam by his divine grace and mercy
Showers upon his momin a grace of ILM
Or spiritual knowledge. He approaches the
Momin as ULMA or THE PERFECT
TEACHER, as MURSHID QAMIL, as
THE PERFECT GURU or SPIRITUAL
MASTER and inspires the momin spontaneously.

By the favor of all the gains and achievements of spiritual wealth (Love Of Hazer Imam is a supreme spiritual gain) the momin makes more and more effort to go closer and closer, spiritually, to MASHUQ HAZER IMAM'S DIVINE 'NOOR.' The Momin, although deeply thirsty of 'RUHANI LAHAVA' or spiritual benefits and Holy Noorani Didar, because of his status, maintains boundless patience: not only that but Momin is prepared to sacrifice all material ambitions, the ambitions of JANNAT (PARADISE). The momin finds thousand Jannats - Real and true Jannats in the Zaheri and Batuni 'NOORANI' Didar of Mowlana Hazer Imam: to quench the thirst of the soul the momin's craving for Holy Didar become very very intense.

The ASHIQ now becomes strong, for him even hurts or difficulties are actually 'NYAMAT,' 'RUHANI FAIDA' or 'RUHANI GAINS.' He does not take any problems seriously; even in humiliation, the momin experiences glory. For instance, in the act of rendering service to the Holy house of Hazer Imam, if he has to face inconveniences and insults, the momin takes these as a form of spiritual pride and glory. They are only a concern of

the material life and for the spiritual life they are a pride and glory because of the adoption of the high virtue of tolerance. The ASHIQ by the dedication of life, 'SHAHADAT,' experiences a more glorified life in the physical death. Through spiritual vision he is prepared to sacrifice thousand lives for MASHUQ HAZER IMAM because THE MASHUQ grants and graces thousand fold in return upon his momin ASHIQ.

Our Holy Pir Sadardin has said in a Holy Ginan whilst referring to the stage of the ASHIQ momin who has been graced with the spiritual NANDS: the momin becomes FIDA or fully conscious of the divine 'NOOR' of Mowla Murtaza Ali Hazer Imam.

JO GHUR RAH TARIQAT LAAVE,
MAYA PUNJI MOOL LUTAVE;
GHUR DWAR KO RANG LAGAVE,
MAJNU HO LAILI KU DHIAVE.
(BUJ NIRINJAN, 30, 1-4)

The ASHIQ momin, day and night, craves for Holy Zaheri and Batuni Noorani Didar. THE ASHIQ is now in true love with the beloved MASHUQ HAZER IMAM. Naturally, the momin has to undergo certain tests, and it is a great test in itself - the delaying of Holy Didar of Hazer Imam for some time. And when the momin is found perfect in the test, MASHOOQ HAZER IMAM, by his most divine blessings, gives a gift of Ginan or a very deep spiritual knowledge- The knowledge that MOZES sought to obtain from Hazarta Khidar (A.S.)

EJI GINAN BOLORE NIT NOORE BHAREA,
EVO HAIDE TAMARE HARAKH NA MAEJI.

O MOMIN ACHIEVE 'GINAN' BY THE
GRACE OF HAZER IMAM - ACHIEVE
A DEEP SPIRITUAL KNOWLEDGE.
RECITE GINAN, ACHIEVE GINAN
ALWAYS AND YOU WILL BE SO
DELIGHTED THAT IT WILL BE HARD
TO ESTIMATE THE SPIRITUAL HAPPINESS.

AHIQ MOMIN through GINAN, through the deep spiritual knowledge visualizes Hazer Imam's presence everywhere and also achieves constantly Holy Zaheri and Batuni 'Noorani' Didar: 'EJI GINAN MA TO SAHEB CHHE.'

When in IBADAT, our RUHANI, by the grace of Hazer Imam, makes tremendous progress and reaches beyond the seven stages (SAAT ASMAN). Even the law of Spiritual gravitation changes: the ASHIQ or lover of the highly exalted individual RUHANI. Hazer Imam graces upon him constant, tremendous and undescribable ' LINA LINA LAD' and spiritual love:

TIA ANANT VARANNU SHAHTA CHHATRA DHARE,
SATGUR PIRSADE SHAHTA CHAMAR DHARE.

SHAH DESE JIO DESE RIKHISARNE RAAJ, MOMONE
RAAJ BHAI LINA LINA LAAD KARAVSHE.

Meaning: At this most high spiritual stage there is constant and perpetual
'NOORANI CHHATRA' for the RUHANI. All is due to the
Boundless grace from our beloved Hazer Imam. KHUDAWIND-
E-NOOR Hazer Imam bestows upon the momin the glory of the
Spiritual kingdom. Being the ASHIQ of Momin's Ruhani, Hazer
Imam gives boundless and immense love to the momin.

This is the most glorious period for the momin, whatever sacrifices, sufferings and tolerance the momin had had to undergo during his material life time in the world, he gets RUHANI LAHAVA in thousands and thousands fold from KHUDAWIND NOOR MOWLANA SHAH KARIM HAZER IMAM. Although he had achieved many benefits in the world - in physical and semi-spiritual form - this is the most unique chance given by the SUPREME LORD HAZER IMAM. Momin's ambitions of this life, and of the RUHANI life are all fulfilled by Hazer Imam . . . AMEN.

At some time in the past, during MUBARAK PADHRAMNI of MOWLANA SULTAN MUHAMMAD SHAH at Bombay Jamatkhana, a girl recited Holy Ginan-E-Shariff:

EJI KIRPA KARINE DUKH DARIDRA TADO,
SAMI MARA MAHAV MUKAND MORARI YA
SHAH; TUJ TRUTHE NAV NANDAJ PAAMU,
JO HOVE NAJAR TAMARI.

After recitation of the above verse, Mowla Sultan Mohammed Shah blessed the girl and said to MUKHI and KAMADIA of the JAMATH:

PIR KABIRDINANE BOHOT LOBH KIYA,
JAB IMAM RAJI HOTA HAY, TAB NAV NAND KYA?

SAD NAND BAKSHISH KARTA HAY!

PIR KABIRDIN has reduced - been miserly about the
Gifts from the Holy house of Mowla Ali. When Hazer
Imam is pleased he gives to momins great gifts and
Bounties: they are much more than NAV NANDS.
This means that 'RUHANI KHAJANAS' or spiritual
Treasures of the NOORANI house of Hazer Imam
Are unlimited: Momins are graced all these from Beloved
Hazer Imam the moment momin makes Hazer Imam truly
Happy.

These then, O momins, are the great spiritual 'NANDS' or spiritual gifts that we achieve when we attend JAMATH KHANA regularly.

EJI GATRE SAROVAR MAHE JILANTA MOTI
AMULAKH LAADJAHI JATAN KARINE MOTI
RAKHJO TO MUL ADAKERO AAVEJI . . .
SAT SAMAJINE RAHIE, AVAR DUJANE NA KAHIE.

Jamath Khane is as a 'NOORANI' sea wherein 'NOORANI' pearls 'AMAR,' EVERLASTING PEARLS -- can be obtained. These pearls are the food of the HANS (GOOSE), our soul, and are hard for even angels to achieve because it is in this world that momins can be graced these fortunes of 'BAKSHISH' and 'BOUNTIES' from the Hazer 'NOOR' and his representatives MUKHIS and KAMADHIAS. MUKHI and KAMADIA bestow upon us 'KHANAWADAN,' forgive our sins, impart to us the beautiful gifts of listening to Holy Ginans, reciting Holy Ginans, reading Holy Firmans, listening to Holy Firmans and many more NANDS which we receive by saying prayers and BANDAGI in the holy house of NOOR MOWLANA SHAH KARIM AL-HUSSEINY HAZER IMAM. In Mowla Jo Ghar, 'LINA LINA LAD LADAVESE' - so rejoice! Be happy, O momin, with your spiritual treasures.

IN RECOGNITION OF OUR HOLY
PIR SAHEBS . . . .

Our Holy Pir Mabaaps have showed us momins the holy house of, and the love towards Mowla Murtaza Ali Hazer Imam. We are so fortunate that it is impossible to express our happiness in any worldly manner, however, in the RUHANI voice of our Pir Mabaap:

EJI DHAN DHAN AAJNO DADLORE,
AME HARIVAR PAAYAJI,
CHAR JUGNA KASMAL PAAPJ TALIAJI -

HETNO MELAVDO . . . .

Momin's convictions tend to say billion thanks to our Holy Pir Sadardin, Pir Hassan Kabirdin, and other Pirs who have directed us to 'SATPANTH,' The religion of the 'NOOR' of Mowla Ali: The 'SIRATAL MUSTAQIM': The divine house of Mowla Murtaza Ali and NABI-E-KARIM RASUL (S.A.S.) Our Pir Mabaaps have shown us the UNSHAKABLE, EVERGREEN, EVERLASTING LOVE of MASHOOQ HAZER IMAM.

EJI VARI VARI HIRLIYANI GANTH,
TETO TUTE PANRE CHHUTE NAHI.
EJI PADI PADI PATOLE BHAT,
TETO FATE PANRE FITE NAHI.

Meaning: It is hard, everso hard to open the knot
In a silken thread: the thread can snap but
The knot will not open. Or, in other words,
The momin will pass away from this world
But momin is not separated from the divine
'NOOR' of Hazer Imam. Again, Pir Shams
says, you can tear or damage a SAREE but
it is impossible to remove the fast - print on it.
In the same way, the momin's heart attached
With THE DIVINE LOVE shall never be
Defaced - THE DIVINE LOVE shall never
Vanish.

Our Holy Pirs not only have given us a direction towards the 'NOOR-E-ALI' but also our Holy Pirs meditated for most of their lives so that we would be graced with 'HAKIQATI SHANAKHAT.' As a result of our Pirs' great constant IBADAT, we Ismailis are now in the position of having the true recognition of Hazer Imam. We know, we feel, we experience that it was 'THE ALI,' first and he Mowla Ali shall be the last: The Ali's divine 'NOOR' is ever-present with us: Mowla Ali's 'NOOR' was present in every YUGA, shall remain present until the day of judgement: The 'NOOR-E-ALI' is also in BATIN in HAR SHAY (EVERY PARTICLE).

This is the true SHANAKHATE IMAM, THE SHANAKHATE 'NOOR-EN-ALLAH NOOR.' We Ismailis have achieved 'THE SUPREME' through our Holy Pirs. Truly, we are the most fortunate, both in material and spiritual lives, by the recognition of 'NOOR-E-ALI,' Hazer Imam. AMEN.

The Ocean of Maya

The ocean of Maya is extraordinarily deep and unfathomable; it could be swum in the event an ant could swim across the vast ocean! But it is possible to overcome Maya (ILLUSION) with 'THE GINAN,' with deep love and devotion to the 'NOOR-EN-ALLAH NOOR HAZER IMAM. Mowla Ali Hazer Imam -alone can shower his divine blessings, divine grace, by which the incredibly powerful Maya can be combated.
WHAT IS MAYA? AND HOW IS IT POSSIBLE TO SWIM THE OCEAN OF MAYA?

Shri Krishna, the eighth incarnation of Shri Vishnu (Mowla Murtaza Ali) imparted 'BRAHM-GINAN'- an advanced spiritual knowledge to his momin, ARJUN, one of the PANDWA brothers.

Shri Krishna said, 'O Arjun, today I want to give you a gift of real diamonds. You will experience yourself the value of these most precious diamonds. These diamonds are imperishable and by 'THE GINAN' you shall achieve my SHANAKHAT: you shall achieve my true recognition. After achieving my true recognition, you will not have to listen to others since you will find it insignificant.

'Once you have grasped 'GINAN,' your intelligence (BUDHI) shall disappear. Thereafter, you will not waste your precious time in arguments - you will not go for reasoning, since your experience shall be much advanced. This is a stage higher than BUDHI (INTELLIGENCE). This is a place where BUDHI cannot enter and cannot reach. All your thoughts of reasoning shall vanish, power of imagination shall weaken, and your thoughts shall be retarded. The state of 'GINAN' is supreme and so great.

'O Arjun, it is the belief today that the science of hypocrisy is knowledge, but such conceptions are nothing but ignorance - AVIDHYA, AGHNANTA. Out of thousands, hardly one has a craving for the 'GINAN' and therefore there are a very small number on this earth who have been able to attain my SHANAKHAT - A RECOGNITION OF THE JYOT 'NOOR-EN-ALLAH-NOOR.' My recognition, the love and devotion to my 'NOOR' (NOORANI JYOT) is not a common achievement of life. It is a very rare-most high and a unique achievement.

'O Arjun, now listen, the elements of this material world which act by their own nature consist Maya. The Maya functions in eight matters, i.e. LIGHT, SPACE, EARTH, ATMOSPHERE, MIND, INTELLIGENCE, and EGO. TRI-LOK (i.e. SWARGLOK-HEAVEN, MRATYULOK- OUR MORTAL WORLD, and PATALLOK - THE VAST CREATION UNDERNEATH THE EARTH) , SAAT JAMIN (SEVEN GREAT UNIVERSES), SAAT ASMAN (SEVEN HEAVENS), and THE MATERIAL LIFE all are created with the MAYA elements - the eight matters.

'Spontaneously, by their own natural tendency these elements co-ordinate with the lifeless and consequently life begins. Through life, 'GINAN' is maintained. Joy, anxiety, intelligence (of the mind), and Ego, as well, exist by this procedure. The MAAN, JIV, or SUPERMIND is dominant. The material life continues for a considerable period but eventually it returns to its nature. It returns to its Origin: to finally become FANNAH in my swarup, within me. Therefore, O Arjun, I AM THE CAUSE OF THE CREATION, I AM THE CAUSE OF THE EXISTENCES OF THE UNIVERSES, AND I AM AS WELL THE CAUSE OF DESTRUCTION OF THE EXISTING BILLIONS OF UNIVERSES.

'O Arjun, this material world is nothing but a great MIRAGE. In appearance it looks real, but in fact, in reality, it is unreal because it is a dream of JIV-MAAN or mind. Scrutinize this mortal material world with your 'GINAN DRASTI' (TRUE AND PURIFIED SPIRITUAL VISION) and you shall realize that the root of this great mirage is the sun. When this material world is visualized without my divine presence, it results in sheer unreality. It came into existence by its own nature and eventually all such creation, including nature returns to me and becomes FANNAH in my JYOT - 'NOORAN' SWARUP.

'O ARJUN, although this transitory life of the mortal world is a dream of JIV, MAAN, or MIND, you still have to do KARMA, i.e. fulfill your obligations and you have to work hard and hard for your material existence, AT THE SAME TIME ACHIEVE SPIRITUAL GAINS THROUGH 'GINAN.' Through GINAN DRASTI of my divine presence - everywhere and at all times - you shall have a victory: through 'GINAN' and 'GINAN DRASTI,' by your purified spiritual vision, you shall understand and experience that what is visible in this world is bound to become FANNAH with me - In my divine SWARUP, THE 'JYOT,' THE 'NOOR' by which the creation exists.

'O Arjun, with all grace and mercy, I give you a 'GINAN DRASTI' - 'DIVYA CHAKSHU,' a spiritual vision which is the most unusual and astonishing gift of my divine house. But rememeber Arjun, you are to do KARMA unfailingly; you should work hard for your material life while simultaneously making good progress and achievements for your spiritual life. By this you shall achieve MOKSHA, SALVATION: Do not worry - surrender absolutely to me! I shall save you from the great unfathomable ocean of Maya and not let you drown.

'O Arjun, Bhagats (devotees, my momins) perform BHAKTI or BANDAGI, I MYSELF AM BHAKTI - BHAKTI is my 'NOORANI' SWARUP. I am the root of intelligence (AKL), I AM 'AKL-E-QUL,' THE ORIGIN OF INTELLIGENCE, TH EWORLD DERIVES AKL FROM MY DIVINE POWER.'

Shri Krishna was the Eighth Incarnation of Shri Vishnu, and in Shri Vishnu was the divine 'NOOR' of Mowla Murtaza Ali. It is very interesting to read that Mowla Murtaza Ali in his 'KHUDAWANDI SHAN' has also said and repeated Divine Expressions similar to the ones above by the 'NOOR,' During the Eighth Avtar of Shri Krishna.

MOWLA MURTAZA ALI has revealed to his momins:

ANAL LAZI HAMALTUN NUHA FIS HAZARAT ALI SAYS:
SAFINTE, I TOOK ACROSS THE SHOW OF NOAH,

ANAL LAZI ANJETO EBRAHIMA HAZARAT ALI SAYS:
MINAN NAARE, I SAVED ABRAHAM FROM THE TERRIBLE BLAZING FIRE.

ANA MUNISO YUSUF, FIL JUBBE HAZARAT ALI SAYS:
I WAS WITH JOSEPH WHEN HE WAS THROWN IN THE WELL,

ANA SAHEBO MUSSA WAL KHIZAR, HAZARAT ALI SAYS:
WA MUALLIMO HUMA. I WAS THE MASTER AND TEACHER OF MOSES AND KHIDAR.

ANAL BARI WA ANAL MUSAVVIRO HAZARAT ALI SAYS:
FIL ARHAM. I AM THE CREATOR. I SHAPE AND MOULD, IN THE WOMBS, THE FACES OF THE BABES
WHO ARE TO BE BORN.

ANAL LAZI, ARA AAMALAL IBADI, HAZARAT ALI SAYS:
I AM WATCHING THE ACTIONS OF ALL DEVOTEES,

LAYUGARBO ANNI, SAYU'N FIL HAZARAT ALI SAYS:
ARZE, WA LA, FIS SAMAA. EVERYTHING THAT EXISTS IN 'ZAMIN' AND 'ASMAN,' ON THE EARTH AND HEAVEN, IS ALL KNOWN TO ME.

ANA KHAZENUL SAMAWATE WAL HAZARAT ALI SAYS:
ARZE. I AM THE MASTER AND OWNER OF ALL DEVOTEES,

LAYUGARBO ANNI, SAYU'N FIL HAZARAT ALI SAYS:
ARZE, WA LA, FIS SAMAA. I KNOW EVERYTHING ALL THAT EXISTS IN 'ZAMIN AND 'ASMAN'
ON HEAVEN AND ON EARTH, IS
ALL KNOWN TO ME.

ANA KHAZENUL SAMAWATE WAL, HAZARAT ALI SAYS:
ARZE I AM THE MASTER AND OWNER OF ALL THE TRASURES OF THE
EARTH AND HEAVEN.

ANA SAHEBUL KITABIL MASTUR. HAZARAT ALI SAYS:
I AM THE MASTER AND OWNER OF THE HOLY QUR'AN.

ANAL LAZI AKUMUS SAATA. HAZARAT ALI SAYS:
I SHALL ESTABLISH THE DAY OF JUDGEMENT. (QIYAMAT)

ANAL LAZI INN AMUT LAM AMUT. HAZARAT ALI SAYS:
INN KUTELTO, LAM UKTAL. MY PHYSICAL BODY PERISHES BUT I AM ALWAYS PRESENT. MY PHYSICAL BODY IS DESTROYED BUT MY DIVINE 'NOOR' IS EVERPRESENTAND EVERLIVING

INNA ILAYNA IYABO HUM, WA HAZARAT ALI SAYS:
ALAYNA HISABO HUM. VERILY, ALL HAVE TO RETURN TO ME AND ALL HAVE TO GIVE ANACCOUNT OF THEIR ACTIONS TO ME. I SHALL QUESTION THEM
OF THEIR ACTIONS.

ANA AKUMATUS SAMAWATE SABA, HAZARAT ALI SAYS:
BE NOOI WA QUDARATUL KAMELA . . . I HAVE CREATED THE HEAVENS WITH MY DIVINE 'NOOR' AND I HAVE MADE THE ENTIRE MYSTERY
OF THE CREATION.

ANAL LAZI BAASTUN NABIYINA WAL HAZARAT ALI SAYS:
MURSELIN. I HAVE SENT PROPHETS AND NABIS ON EARTH.
ANAL LAZI DAAWATUL SHAMSHA WAL HAZARAT ALI SAYS:
QAMRA FA AJABANI. I HAVE ORDAINED THE SUN AND
THE MOON, THEY ARE OBEDIENT
TO ME.

ANAL LAZI INDA ALFA KITABIN, MIN HAZARAT ALI SAYS:
KUTUBIL AMBIYA. ANA MUKTAL-LEMO I HAVE THE THOUSANDS OF
BE KULLE LUGTIN FID DUNIYA. SCRIPTURES OF THE PROPHETS.
I CAN TALK ALL THE LANGUAGES
OF THE WORLD.

ANA NOORUL LAZI, IKTABASA MINHU HAZARAT ALI SAYS:
MUSSA FA IHTADA. I AM THE 'NOOR,' THROUGH MY
DIVINE 'NOOR' MOSES ACHIEVED
'NOORANI' DIDAR AND GAINED MY RECOGNITION.

ANAL LAZI INDI MAFATI HUL GAIB, HAZARAT ALI SAYS:
LA YUALEMUHA GAYRI. I HAVE ALL THE KEYS OF THE GAIB
(MYSTERIES). NO ONE ELSE KNOWS
ABOUT THESE MYSTERIES.

ANA KASI MUL JINNATE WANVAR. HAZARAT ALI SAYS:
I AM TO GRACE PARADISE TO WHOM I WISH AND I SEND TO HELL
WHOM I WANT.

ANA ZALEKAL KITAB, LA RAIB FIHI HAZARAT ALI SAYS:
ANAL LAZI LA YATBADLO KAULI, WA
MA ANA ZALA MUN LIL IBAD. I AM THE 'SCRIPTURE' AND THERE IS NO DOUBT THAT MY WORDS ARE
ABSOLUTELY PERFECT AND
UNCHALLENGABLE. I DO NOT MAKE
'ZULAM' OR INJUSTICE UPON MY
BANDAS, FOLLOWERS.

ANAL LAZI UKADDERU AKAWAT, HAZARAT ALI SAYS:
I GRACE AND GIVE ROZI (LIFE) TO
ALL IN THIS WORLD,

WA MUNZELUL MATAP, MUSMEUR HAZARAT ALI SAYS:
RAAD WAL BARAK. I SHOWER THE RAIN ON THE EARTH,
AND I PERFORM THUNDER AND
LIGHTENING IN THE SKY.
ANA MUZIUSH SHAMSHA WA MUTLEUL HAZARAT ALI SAYS:
FAJRA, I BESTOW ROSHNI (LIGHT) TO THE SUN,
WA MUNSEUL NUJUM, WA MUNSEUL I ESTABLISH THE DAY AND DAY-LIGHT,
FULKA, I CREATED BILLIONS OF STARS IN
FIL BUHUR. THE SPACE, AND THE SHIPS THAT SAIL IN THE OCEAN ARE UNDER MY ORDER.

ANA SALATUL MUAMAJIN, WA HAZARAT ALI SAYS:
ZAKATO HUM, WA HAJJO HUM, I AM THE 'BANDAGI' MOMIN
WA HAJJO HUM, WA NIHADO PERFORMS, I AM THE ZAKAT,
HUM. THE HAJJ, AND THE HOLY WAR.

ANA WAJHUL LAHE FIS SAMAWATE HAZARAT ALI SAYS:
WAL ARZE, QUILO SHAIYAN HALEKUN I AM THE LIGHT OF ALLAH IN THE
ILLA WAJHI. HEAVENS AND EARTH. EVERYTHING SHALL VANISH BUT MY SWARUP. MYDIVINE 'NOOR' SHALL NEVER VANISH, IT IS EVERLIVING AND ETERNAL

ANAL LAZI KHADAMNI JIBRAILO HAZARAT ALI SAYS:
WAL MIKAILO, I PUNISH THE 'ZULAMGAR' WHO
ARE UNJUST AND UNFAIR. I HAVE
DESTROYED ALL DEVILS AND SINNERS OF THE PAST. I HAVE KLLED ALL OF THEM

ANAL LAZI JAHADAL JABARATO, HAZARAT ALI SAYS:
BI ITAFAE NOORILLAHE, BAL THOUGH DEVILS AND SATANS HAVE
YUKIMUL LAHO NOORHU FIL ARJE, MADE STRENOUS EFFORTS TO
FA ARRAFANI MAN (N) Y YASAU, EXTINGUISH MY DIVINE 'NOOR' ON
WA YAMNAUNI MAN (N) Y YASAA. THE EARTH, MY 'NOOR' IS
EVERLASTING AND EVERPRESENT.
I GRACE MY SHANAKHAT TO THOSE
WHOM I LOVE AND I KEEP THOSE
AWAY FROM MY SHANAKHAT
WHOM I WISH.

O momins, say HOLY SALWAT: ALLAHUMA SALI ALLAH MUHAMMADAN WA AALE MUHAMMAD. 'QUD'RAT' of MOWLA MURTAZA ALI is so unique!!! Even Pirs, Paygambers, Walis and Olias have prayed, prayed, and prayed to Mowla Ali for his mercy, grace, and bounties that they may know his 'QUD'RAT.'

'O Arjun, I give light and life to the world. The moon and sun derive ROSHANI from my 'NOOR.' When I am Incarnate in human body, the unknowledgeable people run away from me, they are ignorant of my 'TEJ.' They know not I am the RUGVED, SAMWED, and JUJARVED.

' O Arjun, I have told you about the five virtues of life, now I am telling you even the vices have been created from my power. That means, that the existence of vices is due to my power. Though they are from me, I am not involved in them. Just as clouds are in space but space does not exist in the clouds, there is water in the clouds but no clouds in the water; I am not involved in evil. Take also the example of the force of water; light is created by the force of water but there does not exist water in the light; look at smoke, smoke is created from fire but there is no fire in the smoke. Similarly all vices are the product of my power, yet I am not with the vices.

'O Arjun, Satva (essence), Rajas (passion) and Tamas (Anger), all three are the products derived and originated from my divine power. Maya has been created of these substances, yet Maya's reflection in the form of a screen stands against me, against my aspect. The SWARUP JIV (MISLED MIND) cannot recognize me. Jiv belongs to me since it is created by my light yet the misled mind does not recognize me. The people who are misled by Maya cannot recognize me, cannot recognize my Swarup, and they do not come into union with me. O Arjun you know that a pearl is a product of water, yet the pearl does not dilute or mix with water. In the same way, because of Maya, JIV (Misled Mind) does not get into Union with my 'JYOT,' 'LIGHT' or the divine 'NOOR.' It is MAYA that makes JIV spiritually blind by its own 'I' ism.

'O Arjun, through spiritual love, devotion and sincerity, my BHAKT momins by my DIVINE GRACE can easily combat the POWERFUL MAYA. My BHAKT momin does not have to worry much of Maya's influence because my BHAKT momin surrenders to me absolutely. He surrenders all his material possessions, he surrenders himself, he has an absolute faith in me, relies on me, depends on me and I grace upon him my 'SHARANAGAT' meaning my 'NOORANI CHHATRA.' My momins are therefore absolutely protected under my divine 'NOORANI' shelter. When Drupadi was dishonored in the open court of Duryodhan, she called upon me. She called me several times, but while calling she was also trying protect herself. After some time, when the despair was hard to bear, she let go her hands and called on me - utterly depending on me. That very moment I went to her rescue.

' O Arjun, do not be worried, surrender yourself to me, I will help you to get beyond all sins. I will save you from the terrific influence of Maya. I will be the one to ferry your tiny craft across safely. Do not be unhappy. How wonderful! One has just to surrender himself to me. O Arjun, I will take care of the rest. Do not be unhappy. Think of me. Be just my devotee. Take your thoughts to me. Remember me every moment. Remember me day and night. Do not worry. Just these things you have to do and you will reach me and only me. I tell you this most solemnly, I promise this to you, you will reach me, and let me assure you, you are dear to me.

'Can this be possible Arjun! Can the Lord, who is said to be so far away, come to you and say: JUST THINK OF ME AND ONLY ME AND I ASSURE YOU I WILL TAKE YOU IN MY JYOT - THE 'NOOR,' YOU ARE DEAR TO ME. In my hundreds of Holy Firmans, the divine messages are so hopeful and so reassuring. All that one is asked to do is to THINK OF ME ALL THE TIME. O Arjun, Maya cannot even dare harass my momins. When he stands at the shore of great ocean of Maya, Lo! THE POWERFUL MAYA, THE OCEAN OF MAYA INSTANTLY DISAPPEARS. My momin can easily come to me and reach my 'JYOT,' 'THE DIVINE NOOR.'

My momin discards his 'I' ism. He does so much good for others but thinks all is done by me, because his 'I' ism is vanquished from the mind. His mind is never misled by Maya - such is the spiritual grade of my BHAGAT MOMIN. He achieves all - sheerly by my divine grace.

'ARJUN, remember that all except my momins become arrogant. Those who deceive themselves by their 'HU (N)-PAD' or arrogance, lower themselves - their own spiritual dignity. They forget and deface their own divine beauty of the ATMA, SOUL, which eventually gets sunk in the ocean of Maya. They become victims of terrible vices. They are the JALCHAR PRANIS, animals and creatures of the Ocean of Maya and as a result they feel perpetually unhappy in the mind, heart and soul. Finally they get themselves entangled in the strong SHACKLES OF BIRTHS AND REBIRTHS.

“O Arjun, did you know that there are four types of people who remember me through prayers. One group say prayers so that I should eliminate their difficulties. No doubt one should rely on me and should come to me, but these are people who pray and remember me only when they are in trouble. Once I have removed their difficulty they forget me at once. The second group are those who remember me and pray for worldy honour and material dignity. Their prayers are for the sake of this material life and when they achieve their desires they become arrogant of their material achievements, consequently they forget me soon. The third group say prayers for sake of formality, they say prayers out of the threat of being called unpious in society. They say prayers regularly, but in the event something goes wrong in their lives, and if any hardships are faced – which may be due to wrong actions in the past lives – they blame their religion. Such unstable minded people cannot achieve as much as they should from religion.

“The fourth group is that of the grade of “PADAMANI.” These momins constantly remain under MY DIVINE GRACE. They are TRUE ‘GINANI’ momins. They remember me by heart, by love, and devotion under all –favourable or adverse – circumstances. They love me much and I love them immensely. They are in my heart day and night, and I am in their hearts forever. They are near to me and so dear to me that I am with them always, EVERYWHERE! Wherever they are I am with them. Such momins become “ONE” with my “NOOR” – they become “ONE” with my light, the “NOOR.” Their spiritual dignity as ‘MOMIN’ is never vanquished; through the light of Ginan I make my seat in their hearts and in their souls. I am immensely happy with my momins. These momins, although they are in DEH DHARI, physical aspects, they are never different from me, O Arjun, they are highly dignified spiritually.

Missing Chapters

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Holy Pir Shams . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

ON “ TO MUNIVAR BHAI (MOTI)” . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

THE VIRAT SWARUP . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

‘Noorani’ Aspect of Noor Mowla Murtaza Ali . . . . . . . . . . . . . . . . . . . . . . .

Mukhi Arjum’s Unique Opportunity. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

ON “GUR PIR HASSAN KABIRDIN ANE KANIPA JOGINO SAMWAD” . . . .

The Discourse of our Holy Pir with Kanipa . . . . . . . . . . . . . . . . . . . . . . . . . .

Holy Pir Hassan Kabirdin . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

MARIFAT OF DASOND . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

All Religions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

‘Code of Conduct’ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

The Right of Allah . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Akhund Bhagat . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Spiritual and Temporal Benefits . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

MARIFAT OF MI’RAJ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Ruhani Lagan . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

The Divine Eternal ‘Noorani’ Tree . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

A Grave Danger To Momins . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

‘Ali Sahi Allah’ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Shab-e-Barat . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Batumi Bandagi , Ibadat . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Mowla Ali Jo Judai no Khayal . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

APPENDICES . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

APPENDIX I : Geneology of Shri Vishnu (The Ali) . . . . . . . . . . . . . . . . . . . .

APPENDIX II : A Holy Didar of Das Avtars . . . . . . . . . . . . . . . . . . . . . . . . . .

APPENDIX III : Imam Sultan Muhammad Shah’s Address . . . . . . . . . . . . .

APPENDIX IV : Extract from Ivanow’s work . . . . . . . . . . . . . . . . . . . . . . . . . .

APPENDIX V : In the Open (Press and Court) . . . . . . . . . . . . . . . . . . . . . . . . . .

APPENDIX VI : Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

PHOTOGRAPHS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Das Avtars . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Machha Avtar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Sirjanharjo Bhed . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

HIGHLIGHTS OF THE SUBJECTS . . . . . . . . . . . . . . . . . . . Outside and Inside Back Cover